Friday, February 27, 2026

I Don't Think I'll Have to Assume Gavin Ortlund is Stupid, or Doesn't Know English


When he gives a blooper, I find I have the right to treat it as a blooper.


Open Letter to Catholic Apologists
Breaking In The Habit | 27 Febr. 2026
https://www.youtube.com/watch?v=REc_Uyo6IFc


2:27 An online (or printed) Apologist is "in a ministry"?

2:57 Those outside the Church are part of the members St. Paul is speaking of?

Thomas J
@thomasj51
No

Hans-Georg Lundahl
@hglundahl
@thomasj51 Neither do I think so.


3:40 There are no occasions when someone frustrating can be considered as outside the scope of mission, but could be used as a foil, before 3rd party?

I think St. Thomas thought there were.

5:42 I would for my part not be eager to be treated to Hanlon's razor.

I would also not be eager to be excused, because English isn't my first language. I am good at English, and I don't mean that as an East European who understands most of a simple news programme, but has a heavy accent and asks "do you want to wash own hands" instead of "do you want to wash your hands" (reflexive pronoun being used in all three persons in Slavic and Baltic). I mean it as a man who could meaningfully analyse a passage by Tolkien. Or Shakespear.

And "attack Church teaching" ... if you consider §283 of CCC as "Church teaching" it is my full intent to attack it. If you uphold it, it shows you are not the Church.

6:00 There are souls you can't win without winning an argument.

Or have someone else win it for you.

6:25 Q 1 - probably not subconsciously.

There is a reason why I'm avoiding confrontation including apologetics with Muslims, and it is unfair to want to push me as some kind of missionary to Muslims when most certainly I'm not.

There are others I don't avoid confrontation with, because they are an Occidental adversary to beat in the societal debate.

You know, Chesterton was in some ways an Apologist because he was a Politician. He wasn't a priest or monk.

He neither wanted to sacrifice himself nor his share in what could be done for England just to avoid offending someone who wanted England to become inhuman.

No, My Apologetics is NOT Putting My Faith into Danger


Is it a Sin to Watch Protestant Videos?
Scholastic Answers | 26 Febr. 2026
https://www.youtube.com/watch?v=HI2-5BrY2GY


We can agree that someone who said "the Catholic Church teaches that Adam had non-human pedigree, but this means God was putting Adam in the way of a most serious child abuse well before Adam had sinned, therefore we need not believe ..." insert the Catholic Church or Adam and Eve ... has lost the faith.

However, you can not apply that so as to say "IF the Catholic Church WERE to teach that Adam had non-human pedigree, that WOULD mean etc and therefore, this is not how God created Adam and also not what the Church teaches" is a loss of faith.

Very much on the contrary, it's a defense of faith.

0:25 Just mentioning, I never called you a retard.

Unless you mean retarded acquisition of correct theologumena compared to what is desireable in a channel such as yours.

But no, not retarded acquisition of normal adult intelligence.

0:40 On the day (discounting the Julian to Gregorian shift) 777 years passed between a burning of the Talmud before Notre Dame, Paris, and the burning of Notre Dame Paris.

Jews pretend God took revenge for the burning of the Talmud.

Do you think Jews did so, or God for complicity with the Talmud?

6:34 Do people who hold "Leo XIV" to be Pope and Mater Populi Fidelis to be a Papal Encyclical sin by denial of either Papal infallibility or Coredemptrix?*

"To give an example, I 9:29 myself have spent a few years reading 9:31 Protestant theology and do not 9:33 particularly suffer from sins against 9:34 the faith. Further, it is part of my job 9:36 to speak to those who oppose the faith 9:38 in order to provide answers that will 9:40 remove the force of these objections. 9:42 For me to read Protestant theology or to 9:44 watch a theology debate both has a 9:46 sufficient justification and places me 9:48 in no unique danger of sin."


Apart from the Protestant Theologian Prevost, I agree.

Is my case too, except I don't read Mater Populi Fidelis without a good reason.

12:13 Would you consider that someone is overdoing things, if he makes the syllogism:

  • CSL was a heretic (didn't convert to Catholicism before dying 22 Nov 1963)
  • HGL states he has read CSL
  • therefore we can conclude HGL is putting his and other peoples' faith in danger, for no reason at all


Close quote, do you think he's overdoing things?

* Someone asked if I was Sede or Benevacantist, I'm Conclavist. Christian Wagner did an interview with Pope Michael I before he died, I think one with Pope Michael II too.

Thursday, February 26, 2026

Sungenis Arguably Wrong about Our Lady's Age


It's within a general questions and answers session, and his mistake is on that particular question, so I'm not answering all of the video:

The Copernican Conspiracy & The Science of Genesis
Robert Sungenis | 25.II.2026
https://www.youtube.com/watch?v=GXgup2Fxxac


I tried to find a source for your claim, and I get a confused Benedictine pretending St. Albert supports 20.*

Here is St. Albert's conclusion, but watch out for what Fr. Robert Nixon, OSB inserts in brackets:

It is apparent that everything pertaining to the Blessed Virgin was most fitting and apt, both with respect to nature and grace. We therefore believe that she conceived Our Lord at the age at which a person has reached full stature and development of body [i.e. not in her earliest youth.] We believe also that she was betrothed to Joseph around the same time, approximately two months before she conceived Our Lord (according to the usual custom for engagements.)


If we count "her earliest youth" as actual childhood, physical incapacity of conception, I agree.

What St. Albert counts as "full stature and development of body" (I'd like to see the Latin) is when a woman is normally able to conceive, which is on average some months above 12. The full normal spread for either sex is 9 to 18. A doctor cannot diagnose "precocious" or "delayed" puberty except outside those limits. However, the average is a few months after 12 for women and a few months after 14 for men.

What Fr. Robert Nixon, OSB supposes is, St. Albert talks of how tall She is. Yes, skeletal development can add a few inches after puberty and usually does.

That's why he wantonly adds "not in her earliest youth" and thank God he has the decensy of at least using brackets.

Note also that St. Albert doesn't the least doubt that St. Joseph was elderly:

Furthermore, the marriage of an elderly man to a very young maiden seems to be incongruous. Rather, it is fitting that a young man marry a young woman, and that an older man marry an older woman. Hence it is written by the poet Ovid: “If you wish to marry wisely, then marry someone who is like yourself!” Now the marriage between Mary and Joseph was certainly organized in accordance with all wisdom. Therefore, since Joseph was already an elderly man, it seems that Mary should not have been extremely young, but of a more mature age.


The incongruity about an old man married to a young woman comes from the Pagan Ovid, not from Church law.

But St. Albert didn't say "if, as is usually assumed" but "since Joseph was already an elderly man" ...

37:09 There are different views on whether Proto-Gospel of St. James is from the Apostle St. James the Brother of God.

You are obviously on the denying side.

37:25 Where would you get "around 20" from?

37:47 The references I find are about sacrifices of sicels of silver, for men, and also, military service.

So, we can probably be sure St. Joseph was at least 20, but not that Our Lady was.

He that is counted in the number from twenty years and upwards, shall give the price.
[Exodus 30:14]
And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.
[Exodus 38:25]
If it be a man from twenty years old unto sixty years old, he shall give fifty sicles of silver, after the weight of the sanctuary:
[Leviticus 27:3]
From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.
[Numbers 1:3]
And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,
[Numbers 1:18]
Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,
[Numbers 1:20]


38:04 Can you give even one place in the OT where it is spelled out that a woman cannot be married before 20?

Can you give even one place in the OT where "twenty years" is mentioned as any kind of legal requirement about a woman?

38:19 I don't think you find persons, even male, of under 20 for that reason called children in all of the OT.

A man under 20 was not yet doing military service, but that doesn't make him a "child" ... you can answer "what about boy?"

And I can answer "can girls (apart from children) not get married"? An alternative translation of a prophecy in Isaias states "girl" instead of "virgin" ... the concepts were not totally alien.

In this matter, you are going against Italy and the Papal states.

In Codice Rocco, 14 was clearly the age of consent. How do I know? A girl of 14 who aborts is punished, but a girl of 13 isn't, but she is deemed to have not consented to abortion, and therefore whoever "put her up to" abortion (even if she asked for it) is punished way harder. I couldn't find the criteria for rape about Codice Rocco, the punishments for abortion and "euthanasia" are the most cited and a 1930's integrality of it is hard to find. I think 14 is still the age of consent in Italy. In that case, it should also be an age for marriage. The Risorgimento raised it to 18/18 unfortunately.

Now, the Papal states, before the Risorgimento, actually had the canonic law, which is 14 for men and 12 for women, for nuptial age. In the 1917 canon law, this changes upwards two years, but the old limits remain as age of consent. See "de personis" and "infamia legis" ... one of the things that make you infamous by legal fact is being judged (I don't think it matters if the court is secular or clerical) for sexual activity with persons who are below 14 if male or below 12 if female.

38:39 First, She would not have been a child at less than 20, and second, "blessed among women" is an already standing formula, a kind of military award used twice in the OT.

Jael and Judith. Each because they killed a man who wanted them and didn't get them and was an enemy of Israel.

Now, Satan is the oldest enemy of God's Israel, that's the only person Our Lady can be said to have in any sense "killed" making Her Co-Redemptrix.

* The Youthfulness of Mary the Mother of God
Fr. Robert Nixon, OSB
https://tandirection.com/tradition-restored/the-youthfulness-of-mary-the-mother-of-god/

Monday, February 23, 2026

Lunatic, Liar or Lord ... Resuming


First third of a video by Mr. Zod against CSL as Apologist · Same Video on CSL as Apologist, Roughly Up to Rest of First Half · Coming to Lunatic, Liar or Lord in the End ... and Breaking Off, as Comments Get Invisible · Lunatic, Liar or Lord ... Resuming

Same video by Zod.

27:30 OK, you are aware that in Miracles (the second part) the trilemma has kind of a prequel.

1) This is clearly biography.
2) And, like Socrates and unlike so much other ancient biography, Jesus is someone the biographers really allow you to get to know.

This means, you can eliminate anything from "a bit deluded" to "on the level of a man who thinks he's a poached egg" and you can also eliminate anything from "a bit sleazy" to "a fiend from Hell".

At least as reasonably as you could eliminate either about someone you happened to meet from time to time and spend a great deal of time with.

27:54 "there are so many ways of reading his words"

No, there aren't and you don't even name one, except downgrading the intensity of what CSL already gave as alternative.

28:22 "classical argument from ignorance"

Except it isn't.

CSL is making a case from what we know about the term "God" in the culture, time and place and ethnicity considered, and no, there are no other ways that CSL omitted.

Supposing a pre-Flood Krishna somehow became conflated with a post-Flood character already believing in Pantheism, you can reinterpret Bhagavad Gita in such ways, but probably Krishna was both* somewhat sleazy and somewhat deluded, even if changing memories and changing theologies over many generations and a global Flood can have compounded that, but you can't do that with Jesus.

"type lines of 28:21 reasoning that you use to say it 28:23 couldn't have been a cloud or an 28:24 airplane there must therefore it must 28:25 have been a UFO."


In those cases, we deal with objects or sightings that cannot be inspected at close hand.

The point of the Trilemma is, it comes within a setting where CSL has already reasonably excluded both myth and distortion over a telephone game.

The parallel doesn't hold.

"just trash 28:51 talk people he doesn't like, whether he 28:53 does that directly or, you know, using 28:55 his supposedly past atheist self as a 28:57 punching bag"


So far, you haven't given even one reasonable example of CSL trash talking anyone.

You have given an example showing you totally misunderstand what kind of thing Atheism was culturally speaking in his time.

But that's not a reasonable exemple.

You have heard of the Monty Hall problem?

According to Marilyn vos Savant, if you change the door, you have 2/3 chance of winning and if you keep at your original choice, 1/3.

What you are doing is like if someone were to say "no, it's 1/2 for either" went on to dismiss her for "trash talking Monty Hall" ...

I first actually thought it would be "1/2 either way" but went on, with the assumption the host both knows where the prize is hidden and will not open that door, to check the remaining possibilities and I vindicated Marilyn vos Savant's view.

I chose door A. So far 1/3 it's A.
Host opens B, which is empty (or has a goof prize). Now, zero chance it's B. But, the chance it's A, his opening B was just 1/2. The chance it's C, his opening B after I chose A was 1/1. So, 1/3 it's A, 2/3 it's C.

You refuse to do CSL's "math" and pretend he was trash talking people ... sorry, not the case. That's not a valid excuse.

"From what I understand, people 29:14 have been saying that she was 29:15 homeschooled in, I think, a religious 29:17 conservative environment. Uh, she shows 29:19 that she is not really widely read or 29:21 she shows signs of that anyway. And what 29:24 what she is read in happens to align 29:26 with somebody who maybe produced other 29:28 things but also produced this kind of 29:30 neat, satisfying, conclusion-seeking 29:33 rhetoric."


Is "she" a bad transscript, or did you say "she"? If you meant someone else, I missed that part.

C. S. Lewis was a man.

He was not homeschooled, but spent parts of his education in two or three boarding schools, the latter / last of which he found so unbearable as to (as an Atheist) threaten his father with suicide if he wasn't freed from this school, and thereon he was tutored, by an Atheist, a fan of Frazer, that man being Kirkpatrick.

Oh, wait.**

"where I pretty 0:10 extensively critiqued Hillary Lane's 0:12 thoughts on evil and villainy in 0:14 stories."


My bad. Sorry.




* It was in the pre-Flood era, described by a more truthful work as And the earth was corrupted before God, and was filled with iniquity [Genesis 6:11] ** It's more than two weeks since I saw the beginning of the video. I don't know who Hilary Lane is, but it sounds like it could be same gender as Hilary Clinton, though obviously not same politics. I recalled it so much less because I didn't even comment on it.

Coming to Lunatic, Liar or Lord in the End ... and Breaking Off, as Comments Get Invisible


First third of a video by Mr. Zod against CSL as Apologist · Same Video on CSL as Apologist, Roughly Up to Rest of First Half · Coming to Lunatic, Liar or Lord in the End ... and Breaking Off, as Comments Get Invisible · Lunatic, Liar or Lord ... Resuming

Same video by Zod.

14:33 Treat one person similar to the other.

Well, that's the thing. IF this is a valid universal obligation, the problem for Christianity or any Theism (what he became Atheist about) is, "why is God" (seemingly) "not taking advantage of omnipotence to get doing that?"

BUT, if it is a valid universal obligation, the problem for Materialist Atheism is, how do atoms in brains come across universal valid obligations?

And before you say "there are exceptions" that's not what I mean by universal valid obligations, these can be conditional and can include room for exceptions.

15:00 The problem isn't, how we do that.

Given we have reason, given we have a reason that applies to obligations and not just facts, it's clearly possible.

The problem is, in a Materialist and Atheist universe, how do we get either a reason or that reason applying to obligations?

What is the ontological status of fairness?

CSL had a point that if it's just a very commonly shared preference among men, like everyone agrees it is at least that, but if it's just that, and that could be explained by evolution, why should someone sacrifice his other preferences, that might be stronger, to this one?

Concretely, one Epstein seems to have thought of it is a commonly shared preference, and he thought of certain other preferences as more interesting to him.

And, no, he was not known to be a Theist and he certainly was known to promote Evolution, among his philanthropic funding, yes, some went to medical expenses for the poor, but some to fund Evolution. CSL saw this coming.

15:39 The problem is, any Materialistic ontology of the straight line reduces the straight line to a preference.

Again, CSL basically predicted Epstein.

And by the way, he doesn't identify the straight line with God, more like God's reflection in each human man, including an Atheist.

So, he would object to Eric Hovind's asking "how does an Atheist know what's right?" as trying to solve two problems at (apparently) "one" question.

What universe we exist in and what universe someone believes in are two different things. In either universe, there are Christians and Atheists. But Atheism doesn't make sense of that.

16:03 "the universe doesn't think"

That's taking Atheism for granted, not just against Christianity, but even against Pantheism.

In a Theistic view, the universe is in the hands of Someone Who Thinks. (In a Pantheistic one, the universe itself and each being in it is that one, CSL has other arguments against Pantheism, but you are still on chapter 4 of Miracles, before that one).

In an Atheistic view, explain "the concept of treating people equally" (even if it's not to your immediate advantage) as anything we are obliged to, whether we like or not.

An Atheist in a Christian Universe can be explained as fair, because God created him such that being unfair would be going against his (better) grain (now some people fall below that, and all do on occasions).

A Christian in an Atheist universe dying as kind of a martyr for fairness, can only be explained as "Darwin award" (slang for "less fit" eliminating themselves), because, on Materialistic views, there is nothing in it in fairness apart from the rewards it can get you from people sharing the preference.

But the problem is, if fairness cannot warrant martyrdom, how much hardship can you take for it before it's a hardship too many?

And another problem, if a fake show of fairness can earn you the same awards, but fairness can't, why not tweak fairness to that circumstance?

To some judges "the victim was black" means less exoneration and "the victim was Nazi" means more such*, but judges are in themselves a testimony to mankind already in some way believing in some kind of fairness. They are a thing distinct from raw power. Now, they do wield more raw power than people who can stand before judges and not pay excellent lawyers. But Epstein was from a family that always could pay excellent lawyers.

How is a man more powerful than lots of courtrooms to be held to fairness? One option is, if he believes in Heaven and Hell. But that option also involves a distinct possibility of him sponsoring Christian preachers to tell the general public of Heaven and Hell, and to discourage belief in for instance "a universe that doesn't think" or "we evolved from beings close to amoebas or at least close to yeast cells" (procaryote and eucaryote ancestry, give or take my accuracy, according to Evolution).

Now, in this context, a certain man called Andrew Carnegie, who died more than 100 years ago, wanted to do business unhampered by certain concepts of fairness (like anti-usury "prejudice" or Sherman act). Guess what he promoted, while donating to universities? Well, Evolution. The idea that our idea of fairness is an evolved preference, and that evolution happens in ways that can change preferences. How do you impose fairness on a transhumanist, in argument?

16:11 "it just lacks justice"

Well, exactly. CSL's fall into Atheism was about a "universe" that "lacks justice" and therefore isn't in the hands of a just creator and ruler.

I don't think CSL's case was unique, even if it wasn't your case.

And I think it is especially prone to happen in people who from Christian (or any Theism with a strong concept of God's justice) go Atheist in years like late preteens or early teens.

Again, where is the sense, in such a universe, that we owe justice in any deeper sense than owning our turn at the beer round in order to keep our friends at the pub?

But that round of beer in the pub only exists, like courtrooms and judges, because a sense of justice is deeply anchored in man.

And exploring that, CSL abandoned Atheism for Hegel's Absolute, Hegel's Absolute for God, and God in a very general sense for the God of Christian Revelation, but that last conversion had another reason, which you'll come to, I hope.

Because, we are not just before the practical problem of maintaining a sense of justice without Christian monarchs, but also of the theoretical one of explaining this fanatic or nearly taste for justice in a being which is known to like being unjust when that gives himself pleasure or advantages prone for future pleasures.

"I can see that as an emotional 16:43 outburst. Uh it does nothing to get you 16:45 toward God."


In the immediate, it got a very young Jack or Clive away from God.

The reason CSL ultimately thought it did is a testimony to his capacity to say "wait a minute, that wasn't quite consistent on my part, was it?"

A Christian expects the universe to be, ultimately fair. An Atheist can explain the Christian expectation as a piece of mythology. But what does he do with the motivation behind the Christian expectation, namely, again, the human taste for justice? Because without it, the mythology wouldn't exist even as wishful thinking, because there would be no such wish.

Again, the universe is not something we observe at close hand, it's something we for the most part deduce. And deduction is about the reasons being valid as such, like valid syllogisms, not just where you observe, but next door behind a wall, and as far away as Sirius or Aldebaran. Reason, like justice, is a thing that man can oppose from passion, but also obey against passions, and both are things the validity of which cannot be simply observed at close hand, because the validity in question is one way beyond observation at close hand.

17:42 "Atheist in any meaningful sense"

He was as much an Atheist as Swinburn and as Percy Byshe Shelley.

He was as much an Atheist as Epicure.

This Atheism has some historic precedence over a combination of Darwin and Russell, which seems more like your teapot.

18:15 "a narrow group of stupid atheists"

May have become narrow after 9/11 and New Atheism being the go to towted over the internet forums and vlogs and blogs perhaps too, but those Atheists were the guys who prepared the road for Darwin. And plenty of the guys who had just accepted Darwin the decades after he published.

"to 18:32 reduce that very rational and meaningful 18:36 form of anger"


When AronRa** promotes abortion, that anger is very far from either rational or meaningful.

It's too bad Secularist Pro-Lifers don't see contraception as the stupidity it is (from one generation to the next or one after that, it's like not paying your round, but hoping others will pay the round when you turn up next weekend), but there are even Atheists who realise abortion is deeply irrational and meaningless. It's wanton destruction, for which there may always be some kind of sentimental motive, as for so many other murders. And like less immediately destructive contraception, it's also stupid.

18:56 Yeah, right ... opposing abortion is "theocratic" ...

On a purely "rational" Atheist view, what's wrong with Theocracy?

Oh, it's theoretically incorrect to believe in God? OK, so a government becomes responsible, not for what it can provide in terms of security for people to enjoy the lives they can form, but to abstract truth ... and on top of that, Atheism is by now (since when?) so blatantly known to be true that the government cannot have an excuse (except stupidity, which is inexcusible in government) to believe otherwise.

I don't see how either of them would flow from an Atheistic world view. I do see how they both flow from modern Atheism being a reaction against and offshot off Christianity, in a passionate rejection of the origin.

19:15 It becomes blatantly obvious to me, that the only Atheists you take seriously yourself are modern Left Leaning Evolution based ones, with a heavy dose of Russell, isn't that your teapot?

CSL was an Atheist at a time when Churchill was an Atheist. At a time when the Victorian court was Atheist. Not in the sense of boycotting the Church of England, but in the sense of believing it was myth and ceremony, with no real doctrine on the universe and no real doctrine of justice to offer.

Get a documentary on how at the Victorian court a certain Charles Edward, Duke of Saxe-Coburg and Gotha was raised, at the Victorian court. You might like to read up in the complaint by a younger brother of a now Prince of Wales, that younger brother being married to a Meghan. I specifically mean the school years in this case.

Now, recall, the first full blooded intellectual input CSL had of Atheism was a former headmaster of a school in that kingdom, to which Ireland then belonged, not a current one in the US.

And before you think that you are a better Atheist than CSL ever was, how about asking why the UK has so many more Atheists per capita than the US, and why it's the US and not the UK that has Creationist homeschoolers or Pro-Life politicians. How come the late Charlie Kirk is from Chicago and not from Chichester or Glasgow?

No, Atheism as such may be a prerequisite for certain left wing fads today, like abortion, but it has nothing to offer any movement dedicated to Social or Personal Justice as an added inspiration for such goals over an above Christianity. It flourishes in the kind of upper class environment that CSL portrayed as Charn. It doesn't exactly flourish quite as well in rural areas, like Beaversdam.

19:59 No, he absolutely didn't say "Atheists are poorely read" ...

He did say they have to be careful about what they read. There are more than one way to be so.

One is reading certain things not at all. But another is reading them "with dampers" ... being prepared one is going to meet "Christian propaganda" and determined to not be carried off by it (like quite a lot of people read Narnia, if from Atheist backgrounds).

But apart from that, he was unusually well read, and one can be lots less well read and still not poorely read, so, one could make one's way around those books (to which nowadays Seven Chronicles of Narnia also belong) without being poorely read.

It was more of a friendly tip. If you are determined to find Milton's Satan a heroic rebel against a Cosmic tyrant, best way is to not read Paradise Lost. BUT the second best way is to read Paradise Lost after reading loads of Byron or (more recently) Sandemo.***

20:06 Oh, he certainly wasn't saying there was no popular culture or science books to inspire Atheism.

Especially contemporary ones.

He was speaking mainly of older and mainly narrative prose, epics, novels, drama, classic views of things. If you wish people to go on exploring the last issue of Nature, he'd obviously agree that that is pretty safe reading for Atheists.

But you are yourself (judging from a comment near 3:14 on this video) not too keen on allowing your listeners to explore Paradise Lost after CSL's input without yours.

20:49 CSL wasn't saying what you attribute to him.

As I recall ... yes, I went back to 19:50 to check ... it is in Surprised by Joy.

Now, if you had actually read the book, as opposed to just reading the quote out of context, you would be very well aware that CSL was far from saying Atheists have to be illiterate. The next few lines or sentences, which I don't recall in detail, give some indications on what Atheists can safely read.

He had himself examplified in earlier chapters. The Golden Bough is a classic for Atheists. Freud has come to the aid of Frazer. If you are an Atheist, lots of modern pop culture is your friend. Go to Greek and Norse myth with the attitude Atheists inherited from late Protestants that nothing in these stories happened anything like what the story looks like, and those Pagan stories are a great Atheism inspiring perspective on Christianity.

And obviously, it's not just psychology and economics, but also some hard science stuff that will invariably, in modern media not specifically niched for Christians be presented in an Atheist way. Anything like that is obviously safe reading for an Atheist wanting to stay such, and CSL very well knew that and said so. But somehow you seem to agree with him, since you seem to want Atheists to stay clear of CSL, other than, possibly, the author of Narnian Chronicles. And if you read them, you'd obviously be well adviced to get in with lots of feminism (ready to be indignated about the Problem of Susan) and have your Atheist answers ready about points that LWW, PC or SC may raise about Christian faith as belief beyond immediate rational confirmation. It may ruin your pleasure, but ... why would that stop an Atheist from imposing those precautions?

24:33 There is a huge difference between "divine to some extent" in the sense a Hindu could consider himself as (part of) Brahman, and saying "before Abraham was, I AM" in a context of the Hebrew religion, of Second Temple Judaism, which, believe it or not, was not the philosophy of Baruch Spinoza.

I would be as deluded if I accepted to say I was Elijah. I recall a childhood in Vienna with busses and trams, with shirts and trousers. And Christmas celebrations. I do not recall a childhood in a world where you typically wear a tunic reaching to the ankles and a coat about as long with no buttons, but held together around you by the belt ... or you had the belt below it if you wanted the coat closer. Nor do I recall rumours of a city 419 km to the NW where they worshipped Baal and had sacrifices to Moloch, even before importing them to my own country, and that this Tyre 419 km to the NW was at the Mediterranean. No, I would be a "poached egg" case if I pretended to be Elijah.

Same thing is true of a claim of being the God who created and made promises to Abraham. If that's not what you are, you can't reasonably be less than mad for saying it.

25:22 Noting your quote is from Mere Christianity and not from (the second part of) Miracles.

In Miracles, which I anyway recall better, CSL goes into detail on why the Gospels are good biography.

Because, if not, someone in the first C. had discovered the art of modern realistic novel writing.

I'd qualify that, he means inclusion of plot irrelevant and even mood irrelevant matter of fact minor details.

The modern novel also has a length and wordiness of description (usually) that wasn't feasible for papyrus based° writings.

26:08 A little bit deluded or a little bit sleazy are also incompatible with great, but just human, moral teacher.

You know, a version pretty popular at the Victorian court.




[comments of mine started to disappear, so I take a break, but next comment will deal with exorbitant and onesided demands for nuance without providing clear examples of missed such]




* In case you do not catch my drift, that is, on my view, unfair. In peace time, what violence or threat someone showed before being killed should neither be compounded with nor contrasted with either skin colour or "hair colour bald" ** An Anti-Theist with loads of anger, sometimes at least verbally directed against God rather than against Christians. Also, a politician. *** Back in February 6th, two days after the video came out, or the day before even, I posted a comment at 3:14 about Zod's view on the matter, he still hasn't told me who has been saying his stuff between Byron and back to Milton (see First third of a video by Mr. Zod against CSL as Apologist). It can be mentioned, I haven't read Paradise Lost myself. ° And hand written.

Friday, February 20, 2026

Same Video on CSL as Apologist, Roughly Up to Rest of First Half


First third of a video by Mr. Zod against CSL as Apologist · Same Video on CSL as Apologist, Roughly Up to Rest of First Half · Coming to Lunatic, Liar or Lord in the End ... and Breaking Off, as Comments Get Invisible · Lunatic, Liar or Lord ... Resuming

Same video by Zod.

11:05 I think you are trying to make the analogy of "global qualities" ...

Like the roundness of a vinyl disc doesn't reside in any given atom or molecule.

The problem is, in undisputed examples of global qualities, in examples that we Christians for instance agree with, there is in each detail a thing corresponding to, if not identic to, the global quality. Like a part of that global quality.

Say I weigh 150 pounds, this doesn't mean each and every molecule in my body weighs 150 pounds and these somehow coincide instead of adding up. On the contrary. But it also doesn't mean each and every molecule in my body weighs nothing. The category mass is common to my global 150 pounds and the partial nano-grams or whatever.

So also the category limited geometric extension is common to the roundness of the vinyl and the shape of the single molecule.

The problem is, atoms moving, even in a brain, don't seem to have any even part of the quality of being a valid argument.

So, I noted that you avoided the category "valid argument" and only used the category "ponder" ... if you know the argument, which you could qualify as "presuppositionalist" of Miracles chapter 3, you know what CSL was giving in a very brief shortcut. And that makes the omission misleading, perhaps consciously willed to be so. Because, CSL was in fact not denying that a cat's pondering of a mirror image or a bird outside the window could be a global quality of atoms in the cat's brain. He was stating that unlike the cat, we can make valid deductions about things. More precisely, universally valid ones. And hence also account for things.

11:24 We can make meaning of material things that they don't have in themselves, for instance ink on paper or pixels on screens.

This doesn't mean the ink could do so or that the pixels could do so, without us.

And this is pretty fatal to an idea that ultimately makes us a parallel of ink and pixels.

You are skirting around the definitions, you are pretending atoms in our brains, that in themselves have no inherent meanings, can rise above their own nature and create the meaningful and meaning conveying thing that is us.

That's your lazy thinking, not his.

"Uh the thoughts themselves 11:37 are not true or false just because 11:39 they're made up of atoms. Those atoms 11:41 when they generate thoughts are 11:44 generating thoughts that can maybe 11:46 accurately understand and reflect and 11:48 predict things about the physical 11:50 universe. That's meaningful"


So, where did the atoms get this ability to generate thoughts from?

From their speed? Their direction?

And where did the thoughts that got generated by atoms acquire an ability of accurate understanding?

Because, the point that CSL is making is, atoms being deterministic causes, and atoms being generators of thoughts, these together mean, thoughts are generated deterministically, which is at odds with them being generated in a way giving them freedom to explore sense, or giving them the non-deterministic dirrection of valid logic.

We presuppose reason works whenever we reason.

The problem is, materialism, when analysed in relation to individual human reasons, gives us no reason to believe that reason works.

One could scrap the reasoning (including materialism) or one could just (as CSL does) scrap the materialism.

By 12:02 we have two issues.

"We can 11:52 observe the universe, notice things 11:54 about it, and have thoughts that are 11:56 more or less accurate."


Can we? Especially on a Heliocentric view?

Even as a Geocentric, in order to have the daily motion match my observation that we aren't moving and son, moon and stars are, I have to deduce that there is a part above the stars that doesn't move. Because, without this unmoving container, it would make more sense to say the earth were moving inside the whole.

Because movement is predicated about the thing contained, not about the container.

But you also have to deduce things you do not see, like a Solar system with Earth orbitting the Sun (or a common centre situated outside the centre of but inside the Sun or sometimes just outside it) and Earth turning around itself.

These things are also unobserved in themselves, as much as my Empyrean Heaven.

No, we cannot observe the entire universe, and we can only observe at close hand a very tiny fragment of it.

Logic means, from observations made within that tiny fragment, I can deduce about the unseen outside the observations.

THE UNIVERSE, any universe, Geocentric, Heliocentric, Acentric, BigBangish or whatever, is a piece of abstraction and deduction.

"Um and to say 11:58 that that can't happen because those 12:00 thoughts are being generated by atoms is 12:02 just plain nonsensical."


What isn't nonsensical though is to say this couldn't happen if thoughts were just being generated by atoms.

You do acknowledge a difference between "can't" and "couldn't if", right?*

"This 12:27 is just kind of by the book stuff and 12:29 it's just using word play to get 12:30 yourself to conclusions about God."


No, you are using word play to avoid conclusions about God.

Like equivocating about "can't since" and "couldn't if" or about "atoms generate" and "only atoms generate" ... they kind of sound similar, but have different meanings. You sound as if you had a gotcha on CSL, but you haven't.*

13:35 I think your most honest assessment of CSL's view of his past Atheist self is, he did not reflect very well.

He certainly was an atheist.

But he wasn't one of your type, meaning, presumably, from your pov as an Atheist he didn't reflect very well.

To some of us, including me, he made up for it when coming out of Atheism.

"Just and unjust 14:18 are just words we use to describe 14:20 whether people are being treated fairly, 14:22 to put it roughly."


That's precisely the kind of word analysis he never stooped to as an Atheist.

His reasoning remains valid. As an Atheist he asked if Theism shouldn't mean a God who treats people fairly. As an Ex-Atheist he added, he could not have had an universally valid idea of "fair" from an Atheist universe, or from atoms in his brain.




* Even Chinese makes a distinction. I translated (on Google) the phrases "I can't swim" and "If I hadn't learned, I couldn't swim" and I get: "Wǒ bù huì yóuyǒng." vs "Rúguǒ wǒ méi xuéguò, wǒ jiù bù huì yóuyǒng." In other words, the irrealis conditional is marked by to "I can't swim" / "Wǒ bù huì yóuyǒng" adding at the right place a "jiù", making it "...wǒ jiù bù huì yóuyǒng."

Just don't ask me to pronounce it, please, I don't speak Mandarin Chinese!