Showing posts with label MythVision Podcast. Show all posts
Showing posts with label MythVision Podcast. Show all posts

Saturday, March 30, 2024

Some Responses to Candida Moss (Beginning of Video)


Licoricia of Winchester, Interest, Blood Libel · Look at This · Palestinian Origins · Christ is King of the Jews · Whaddo You Meme ?? Tried to Give His POV on Christ is King · Colin (Not a Pastor) on Fight For Truth Had a Better Take · Sharing : Isabel Brown · Some Responses to Candida Moss (Beginning of Video) · Christ is King of the Jews, even if Tovia Refuses to See That · Tovia tried to counter ... · When the True God Revealed Himself (sharing) · Tovia Singer Fails to Discredit the Gospels · Sharing on the Trinity in the OT

Christians Weren't Persecuted! | Dr. Candida Moss
History Valley | 12 March 2024
https://www.youtube.com/watch?v=tAabysJO1OU


9:40 Tacitus had in his first work Agricola, about an uncle general, broken a "media silence" as it is to us, lasting from the last lines of Velleius Paterculus.

In those days, you weren't just terrorised for being a Christian, but even for being a decent historian — a bit like in Putin's Russia, but worse.

10:19 They had already been called Christians in Antioch, and Nero's wife Poppaea had a predeliction for Jews, which may have well been abused to get her to target Christians. At least rather Christians than Jews.

POPPÆA SABINA:
By: Kaufmann Kohler, Eduard Neumann
https://www.jewishencyclopedia.com/articles/12274-poppaea-sabina


Mistress and, after 62 C.E., second wife of the emperor Nero; died 65. She had a certain predilection for Judaism, and is characterized by Josephus ("Ant." xx. 8, § 11; "Vita," § 3) as θεοσεβής ("religious"). Some Jews, such as the actor Alityros, were well received at court, and Poppæa was always ready to second Jewish petitions before the emperor. In 64 Josephus went to Rome to obtain the liberation of some priests related to him who had been taken captive to that city for some minor offense. With the help of Alityros, Josephus succeeded in gaining the intercession of the empress, and returned home with his friends, bearing rich gifts with him.


a) Jews were already unpopular
b) Christians were unpopular among Jews
c) Poppaea persuades Nero to target Christians rather than Jews.

The word of Tacitus shows they were targetted.

11:08 Reference in legal texts is desired.

[for the claim that ...]

11:42 "It would have been Jews"

Except for Poppaea.

PhiladelphiYAHH&Smyrna Yeshiba
@philadelphiyahhsmyrna0
What is that supposed to prove?

Hans-Georg Lundahl
@hglundahl
@philadelphiyahhsmyrna0 Candida Moss speculated that Christians wouldn't have been targetted, Jews would have been so.

Poppaea was what would now be called a Noahide, so, she made sure Nero didn't persecute Jews proper. More open to having him persecute a Jewish sect which Jews had persecuted.

PhiladelphiYAHH&Smyrna Yeshiba
@hglundahl You're reaching. Noahide appears to be a modern concept that ancient Jews, especially rabbis, would not practice within 2nd temple judaism and the near after.

Hans-Georg Lundahl
@philadelphiyahhsmyrna0 Back then it was called "god fearing" ...


11:58 The correspondence in Pliny's correspondence with Trajan shows Christians already being persecuted.

It does not mark a decision to persecute Christians.

The Romans were perfectly capable of persecuting Christians under a legal text which to them applied to "sth similar" namely Senatus Consultum de Bacchanalibus.

Sei quis velitod bacchanal habuisse ...


Romans were perfectly capable of classing Jews, Christians, Hindus and Buddhists as Bacchus worshippers.

They were also (with a little help from Poppaea) able to distinguish between different groups that they would tend to view as Bacchus worshippers.

John Cooper
@user-tf6rf5ch9i
Pliny would have been three when the Fire and persecutions happened.. If the persecution was limited to Rome as seems to be the case then his relative lack of knowledge is explainable. At the end of the day there are at least two sources that say Nero persecuted Christians.

Hans-Georg Lundahl
@user-tf6rf5ch9i Thank you!

Tacitus and ...?


12:27 The reasons why Pliny and Trajan would still be having that conversation would be:

  • if the persecutions under Nero and Domitian had been intermittent, and ceased already
  • and their mediatisation had been inferior among Romans than among Christians
  • and on top of that had used legal clauses not originally meant for Christians.


henri
@Bluesruse
Pliny and Tacitus were buddies. Pliny's dad (the Elder) was considered a hero, and a contemporary to Nero.

It's absolutely ridiculous to suggest Tacitus wrote anything about any 'Christians' without Pliny knowing. Tacitus would have asked Pliny, or used his dad as a source, and Pliny would have known those sources by heart as well.

Tacitus wrote some dirt on Nero, because he didn't like him. Christians saw an opportunity to bullshit their way into history, just like they did with their so called 'Christ'. Case closed.

Hans-Georg Lundahl
@Bluesruse Let's take a look at Pliny the Elder:

"At the earliest time that Pliny could have left the service, Nero, the last of the Julio-Claudian dynasty, had been emperor for two years. He did not leave office until AD 68, when Pliny was 45 years old. During that time, Pliny did not hold any high office or work in the service of the state. In the subsequent Flavian dynasty, his services were in such demand that he had to give up his law practice, which suggests that he had been trying not to attract the attention of Nero, who was a dangerous acquaintance."


This means, his son could have been aware of Nero's persecution without being sure whether this should count as legal precedent.

henri
@hglundahl When you lift a direct quote from somewhere, you should really say where it's from. In this case, Google lead me to Wikipedia, and the quote in question to be completely sourceless. The opinion of a random person online can therefore be left on its own.

But just to comment what's wrong there: Any Emperor could have of course been a potentially 'dangerous acquaintance', but on its own this is like saying 'you didn't eat a Snickers bar yesterday, so you must be allergic to nuts'.

A more accurate and honest description of Nero is pretty far from the popular image people know that the Christians fabricated. You could say that Nero suffered the greatest character assassinations in history.

Also, Pliny the Yonger in his letters to Tacitus pretty clearly describes his father as a 'good Roman'. Something Nero arguably was not in the way the term was understood and meant to be understood by Tacitus. Shortest way to describe the situation is: Nero was "gay".

And the Elder being an army man and a friend to the general who ultimately takes the crown after a civil war (Vespasian, whom with the Elder had served together with in German legions), there's quite a bit wrong with saying the Elder didn't hold office in Nero's court, because Nero was a 'dangerous acquaintance'. He didn't hold office, because there was a) no reason to b) because he didn't want to. Vespasian changed both.

Hans-Georg Lundahl
@Bluesruse Thanks for noting it's from wikipedia.

Still more credible than your own totally unsourced claims.

Nero was a man who forced Seneca and Burrus to commit suicide and who was thought responsible for the murder of his mother.

This is in Annals book VI, not in wikipedia (at least the passage about his mother's death) which means that this was the view Tacitus had of him. This being so, it was probably the view Pliny the Elder had of him, on your information. This being so, it is once again very likely that Pliny the Younger could have been aware of Nero persecuting Christians and even so being unsure if this was supposed to be legal precedent.

henri
@hglundahl "This means, his son could have been aware of Nero's persecution without being sure whether this should count as legal precedent."

Oh, and this is just some apologist non sequitur nonsense. It's not what the quote you refer to means even if we would take it seriously, which we shouldn't.

Hans-Georg Lundahl
@Bluesruse I have no reason to take you seriously.

And "this means" in English is not uniquely used of exegesis of direct meaning, it is also used of implication.

henri
@hglundahl Still more credible than your own totally unsourced claims.

Umm, actually no? It's still at most just as unsourced as anything else. Although, I think I've been pretty straightforward about where my information comes from (letters between Pliny and Tacitus, and Trajan). What claim do you think you need a source for, specifically? What claim is in dispute?

Funny you should bring up Nero's mother, Agrippina, who by the accounts of Tacitus, Dio Cassius, Suetonius, and Juvenal, was a serial killer who would sleep with her own brother (Caligula, the real sicko) as well as probably trying to sleep with her own son too (yuck), and who manipulated her son to the throne for her own power hungry gains; who thought she could control him, and who tried to have him replaced (read: killed) multiple times when that didn't work anymore: When Nero would "put his foot down" so to speak.

Seneca was also involved in the conspiracy to have Nero killed (Dio Cassius), with no other than himself (rumored by Tacitus). Although, whether Seneca was involved in the conspiracy directly himself is disputed. Nero did sentence Seneca to death in the aftermath, but not Burrus. Burrus' death also being in dispute.

Regardless, having usurpers killed is not the reason Pliny would say Nero to not be a "good Roman" like his father. Augustus was the Son of God who had tons of his rivals killed in the most brutal of ways, yet he was "the best" of the Romans.

This being so, it is once again very likely that Pliny the Younger could have been aware of Nero persecuting Christians and even so being unsure if this was supposed to be legal precedent.

It's not likely at all. Nothing you have said connects anything to 'Christian' persecution still. You are simply spewing a non sequitur, for reasons we can only guess (you are probably Christian yourself). There is still zero evidence Pliny knowing of any 'Christian' persecutions by Nero. But there is evidence against it (Pliny's correspondences with Tacitus and Trajan).

@hglundahl I have no reason to take you seriously.

Of course you don't. That would require you to listen to reason (pun intended). Something Christians have great troubles with sometimes.

And "this means" in English is not uniquely used of exegesis of direct meaning, it is also used of implication.

Nothing you said implicates that, either. Still a non sequitur of an argument.


Faurisson thought he could achieve some good for the Palestinians by a much better motivated questioning of the Shoah as usually described than "henri" (Bluesruse) is providing motives for questioning the persecution under Nero.

I wonder whom "henri" thinks he is favouring.

Perhaps his goal is simply to ruin Christianity. Some people, and that would include some Jews and Noahides, have that goal.

The Messiah is Among Us! -Rabbi Tovia Singer
Tovia Singer | 22 March 2024
https://www.youtube.com/watch?v=TiHqrMNSxAw


6:47 Jeremias 30:7 ...

Ver. 7. Great, and terrible for this city, the outer walls of which shall be demolished, (Beros.; Calmet) and all its glory perish. (Haydock) --- Of it. Cyrus liberated the Jews, 1 Esdras i.


Paula Wallace
@paulawallace8784
Christianity is the Last Beast, Enemy of Gd and His Chosen.

Hans-Georg Lundahl
@paulawallace8784 Pagan Rome was the last beast, and Christianity is the stone that toppled the statue.

If you believe the suffering servant in Isaias 53 is Judaism, then you disbelieve Deuteronomy 28.


Fuller dealing with that video in a separate post.

Anyway, "henri" seems to have similarily dim views of Christianity. He wants to deny Christians existed under Nero to persecute, since that would create some distance between documented Christians (for the time of Pliny he doesn't deny them) and the "alleged" life, death and resurrection of Jesus, and "alleged" creation of His Church starting with people who had known him for up to three and a half years, and who were able to testify to both death on the Cross and seeing Him alive after that.

In order to do so, apart from doing his Antichristian Superiority Complex, trying to discourage me, and trying to paint me as "not listening to reason", he gives as argument that Pliny's correspondence with Tacitus showed that Tacitus couldn't really have known of the Christians persecuted under Nero, since if so, Pliny's letters to Trajan would be "inexplicable." For the argument given in the video and then refuted. He claims to have a much more credible source than my citations from the wikipedia, namely the correspondence of Pliny and Tacitus.

This consists of 11 Letters in Epistulae, 2 each from book 1, 7 and 9, 1 each from books 4 and 8, and a whopping 3 from book 6.

I could theoretically ask "henri" which of the only 11 letters would have been worded differently if the common sense assumptions about history being true history are true. Given his anti-Christian provocation, I refrain from doing it today, Holy Thursday, and the following days, it will be published on Easter Sunday, so people do not think I am compllicit with him.

Meanwhile, he hasn't shown that Pliny couldn't have doubted the legitimacy of Nero's persecution as legal precedent, even if it happened, as documented.

Pliny the Younger : Letters
https://www.attalus.org/info/pliny.html
 
Pliny the Younger : Letters - BOOK 1
https://www.attalus.org/old/pliny1.html


6 Cornelius Tacitus 20 Cornelius Tacitus

Pliny the Younger : Letters - BOOK 4
https://www.attalus.org/old/pliny4.html


13 Cornelius Tacitus

Pliny the Younger : Letters - BOOK 6 https://www.attalus.org/old/pliny6.html

9 Tacitus 16 Tacitus 20 Tacitus
 Pliny the Younger : Letters - BOOK 7
https://www.attalus.org/old/pliny7.html


20 Tacitus 33 Tacitus

Pliny the Younger : Letters - BOOK 8
https://www.attalus.org/old/pliny8.html


7 Tacitus

Pliny the Younger : Letters - BOOK 9
https://www.attalus.org/old/pliny9.html


10 Tacitus 14 Tacitus


Update 9.IV.2024, I answered "henri" thus:

@Bluesruse It so hapens, I decided to not ruin my week of Easter, or yesterday, which was the Feast of Annunciation (since March 25 fell in Holy Week) by talking to you online.

It is possible, and if so not to your credit, if you have made a point of talking to me where I have my luggage, so as to make my acts stand in apparent contrast to that word.

Because I actually published it, and made this remark about you. Since the morning of Easter Day, this is on my blog:

Faurisson thought he could achieve some good for the Palestinians by a much better motivated questioning of the Shoah as usually described than "henri" (Bluesruse) is providing motives for questioning the persecution under Nero.

I wonder whom "henri" thinks he is favouring.

Perhaps his goal is simply to ruin Christianity. Some people, and that would include some Jews and Noahides, have that goal.


[omitting here the full reference to other debate]

Fuller dealing with that video in a separate post.

Anyway, "henri" seems to have similarily dim views of Christianity. He wants to deny Christians existed under Nero to persecute, since that would create some distance between documented Christians (for the time of Pliny he doesn't deny them) and the "alleged" life, death and resurrection of Jesus, and "alleged" creation of His Church starting with people who had known him for up to three and a half years, and who were able to testify to both death on the Cross and seeing Him alive after that.

In order to do so, apart from doing his Antichristian Superiority Complex, trying to discourage me, and trying to paint me as "not listening to reason", he gives as argument that Pliny's correspondence with Tacitus showed that Tacitus couldn't really have known of the Christians persecuted under Nero, since if so, Pliny's letters to Trajan would be "inexplicable." For the argument given in the video and then refuted. He claims to have a much more credible source than my citations from the wikipedia, namely the correspondence of Pliny and Tacitus.

This consists of 11 Letters in Epistulae, 2 each from book 1, 7 and 9, 1 each from books 4 and 8, and a whopping 3 from book 6.

I could theoretically ask "henri" which of the only 11 letters would have been worded differently if the common sense assumptions about history being true history are true. Given his anti-Christian provocation, I refrain from doing it today, Holy Thursday, and the following days, it will be published on Easter Sunday, so people do not think I am compllicit with him.

Meanwhile, he hasn't shown that Pliny couldn't have doubted the legitimacy of Nero's persecution as legal precedent, even if it happened, as documented.


As Easter is over and Annunciation is over, we can resume the debate if you wish.

Thursday, April 20, 2023

Skrbina isn't a Mythicist, but a Hoaxicist ...


The Jesus Hoax with Dr. David Skrbina
MythVision Podcast, 6 Febr. 2020
https://www.youtube.com/watch?v=XMqvP2m1Dqs


6:18 Notice the equivocation.
Having degrees => being able to do quality research. Fine.
How he turns it around:
Not having degrees => not being able to do quality research. Does not follow.

19:04 As an Apologist, I am obviously doing a simuilar two step approach in reverse:
  • showing that such a hoax could not have been accepted as truth
  • showing why arguments saying the Gospel story is false do not hold.


However, I am willing to make my disposition adapt to Skrbina's ...

20:14 You look for confirming evidence ...
in the New York Times, Rome edition, for which you have complete archives as to all of the century and news coverage of all of the Empire?
If you looked there, and didn't find it, I bet "no confirming evidence!" ... except the "there" doesn't exist.

20:32 How upfront is Skrbina about documents and remains in general from this time? I mean especially written documents.

20:59 Traditional author assignment of St. Matthew's Gospel is in this timespan ...

21:28 OK, I suppose you just take the word of experts on when NT books were written, even if it contradicts traditional data and is reconstruction?

21:44 For unbiassed neutral third parties you again presumably to to the New York Times, Rome edition, 1st C AD?
W a i t ... doesn't exist.
Any historic facts from this time you have reporting that's fairly close to the events is a biassed reporting.

21:58 The philosophy professor when saying "it won't count as evidence" just lost credentials in historic epistemology.

22:41 Do you have 1st C contemporary and unbiassed evidence for Mark showing up around 70?

No. You have 19th and 20th C reconstructions with a Skrbina or Paulogia agenda for it. And for this being the first of the synoptics.

Here's traditional data, via the Haydock comment:

S. Matthew, author of the gospel that we have under his name, was a Galilean, the son of Alpheus, a Jew, and a tax-gatherer; he was known also by the name of Levi. His vocation happened in the second year of the public ministry of Christ; who, soon after forming the college of his apostles, adopted him into that holy family of the spiritual princes and founders of his Church. Before his departure from Judea, to preach the gospel to distant countries, he yielded to the solicitations of the faithful; and about the eighth year after our Saviour's resurrection, the forty-first of the vulgar era, he began to write his gospel: i.e., the good tidings of salvation to man, through Christ Jesus, our Lord. Of the hagiographers, S. Matthew was the first in the New, as Moses was the first in the Old Testament. And as Moses opened his work with the generation of the heavens and the earth, so S. Matthew begins with the generation of Him, who, in the fulness of time, took upon himself our human nature, to free us from the curse we had brought upon ourselves, and under which the whole creation was groaning. A. — This holy apostle, after having reaped a great harvest of souls in Judea, preached the faith to the barbarous nations of the East. He was much devoted to heavenly contemplation, and led an austere life; for he eat no flesh, satisfying nature with herbs, roots, seeds, and berries, as Clement of Alexanderia assures us, Pædag. l. ii. c. 1. S. Ambrose says, that God opened to him the country of the Persians. Rufinus and Socrates tell us, that he carried the gospel into Ethiopia, meaning probably the southern or eastern parts of Asia. S. Paulinus informs us, that he ended his course in Parthia; and Venantius Fortunatus says, by martyrdom. — See Butler's Saints' Lives, Sept. 21st.

S. Mark, who wrote this Gospel, is called by S. Augustine, the abridger of S. Matthew; by S. Irenæus, the disciple and interpreter of S. Peter; and according to Origen and S. Jerom, he is the same Mark whom S. Peter calls his son. Stilting, the Bollandist, (in the life of S. John Mark, T. vii. Sep. 27, p. 387, who was son of the sister of S. Barnabas) endeavours to prove that this was the same person as our evangelist; and this is the sentiment of S. Jerom, and some others: but the general opinion is that John, surnamed Mark, mentioned in Acts xii. was a different person. He was the disciple of S. Paul, and companion of S. Barnabas, and was with S. Paul at Antioch, when our evangelist was with S. Peter at Rome, or at Alexandria, as Eusebius, S. Jerom, Baronius, and others observe. Tirinus is of opinion that the evangelist was not one of the seventy-two disciples, because as S. Peter calls him his son, he was converted by S. Peter after the death of Christ. S. Epiphanius, however, assures us he was one of the seventy-two, and forsook Christ after hearing his discourse on the Eucharist, (John vi.) but was converted by S. Peter after Christ's resurrection, hær. 51, c. v. p. 528. — The learned are generally of opinion, that the original was written in Greek, and not in Latin; for, though it was written at the request of the Romans, the Greek language was commonly understood amongst them; and the style itself sufficiently shews this to have been the case: —

——Omnia Græcè;
Cum sit turpe magis nostris nescire Latinè. Juvenal, Satyr vi.


The old MS. in Latin, kept at Venice, and supposed by some to be the original, is shewn by Montfaucon and other antiquaries, to have been written in the sixth century, and contains the oldest copy extant of S. Jerom's version. — S. Peter revised the work of S. Mark, approved of it, and authorized it to be read in the religious assemblies of the faithful; hence some, as we learn from Tertullian, attributed this gospel to S. Peter himself. S. Mark relates the same facts as S. Matthew, and often in the same words: but he adds several particular circumstances, and changes the order of the narration, in which he agrees with S. Luke and S. John. He narrates two histories not mentioned by S. Matthew; the widow's two mites, and Christ's appearing to the two disciples on the road to Emmaus; also some miraculous cures; (Mark i. 40, vii. 32, viii. 22, 26) and omits many things noticed by S. Matthew. . . But nothing proves clearly, as Dom. Ceillier and others suppose, that he made use of S. Matthew's gospel. In his narrative he is concise, and he writes with a most pleasing simplicity and elegance.

It is certain that S. Mark was sent by S. Peter into Egypt, and was by him appointed bishop of Alexandria, (which, after Rome, was accounted the second city of the world) as Eusebius, S. Epiphanius, S. Jerom, and others assure us. He remained here, governing that flourishing church with great prudence, zeal, and sanctity. He suffered martyrdom in the 14th year of the reign of Nero, in the year of Christ 68, and three years after the death of SS. Peter and Paul, at Alexandria, on the 25th of April; having been seized the previous day, which was Sunday, at the altar, as he was offering to God the prayer of the oblation, or the mass.

S. Luke was a physician, a native of Antioch, the metropolis of Syria, and well skilled in the Greek language, as his writings sufficiently evince. In some ancient MSS. he is called Lucius, and Lucanus. Some conjecture that he was at first a Gentile and a pagan, and was converted by the preaching of S. Paul, at Antioch; others, that he was originally a Jew, and one of the seventy-two disciples. SS. Hippolitus and Epiphanius say, that hearing from our Lord these words, he that eateth not my flesh, and drinketh not my blood, is not worthy of me, he withdrew, and quitted our Saviour, but returned to the faith at the preaching of S. Paul. But, to leave what is uncertain, S. Luke was the disciple, travelling companion, and fellow-labourer of S. Paul. Of him S. Paul is supposed to speak: (2 Cor. viii. 18.) We have sent also with him (Titus) the brother, whose praise is in the gospel, through all churches: and again, Luke, the most dear physician, saluteth you: (Coloss. iv.) and, only Luke is with me. 2 Tim. iv. Some are of opinion that as often as S. Paul, in his Epistles, says according to my gospel, he speaks of the Gospel of S. Luke. This evangelist did not learn his gospel from S. Paul only, (who had never been with our Lord in the flesh) but from the other apostles also, as himself informs us in the beginning of his gospel, when he says, according as they have delivered them unto us; who, from the beginning, were eye-witnesses, (autoptai) and ministers of the word. His gospel, therefore, he wrote as he heard it; but the Acts of the Apostles, from his own observations; and both, as some believe, about the same time in which his history of the Acts finishes, towards the year of Christ 63. But the received opinion now is, that S. Luke wrote his gospel in Achaia, in the year 53, ten years previously to his writing of the Acts, purposely to counteract the fabulous relations concerning Jesus Christ, which several persons had endeavoured to palm upon the world. It does not appear, as Calmet observes, that he had ever read the gospels of S. Matt. and S. Mark. . . He chiefly insists in his gospel, upon what relates to Christ's priestly office; hence the ancients gave, of the four symbolical representations, mentioned in Ezechiel, that of the ox, or calf, to S. Luke, as an emblem of sacrifices. He lived 84 years in the state of celibacy, was crucified at Elœa, in Peloponnesus, near Achaia, and was buried in the church of the apostles, at Constantinople, to which city his remains were translated, together with those of S. Andrew and S. Timothy, in the year 357, by order of the emperor Constantius. When this church was repaired, by an order of Justinian, the masons found three wooden chests, in which the bodies of these saints were interred. Baronius mentions, that the head of S. Luke was brought by S. Gregory from Constantinople to Rome, in the year of Christ 586. S. Luke writes purer Greek than any of the other hagiographers; yet many Syriac words, and turns of expressions, occur in both his gospel and Acts of the Apostles; some also that imitate the genius of the Latin tongue. He cites Scripture according to the Septuagint, and not after the Hebrew text. S. Paul, in his Epistles, generally quotes the gospel in a manner the most conformable to S. Luke, as may be seen in the following instances; 1 Cor. xi. 23. and 24. c. xv. 5. The Marcionites would only receive the gospel of S. Luke, and from this they retrenched the first two chapters, with regard the birth of Jesus Christ, and only admitted ten of S. Paul's Epistles, as Tertullian and S. Epiphanius have remarked. Marcion embraced the errors of Cerdon: to these he added others, the offspring of his own brain. He began to disseminate his novel opinions at Rome, about the year of Christ 144. He could not bring himself to believe how a spirit, such as the human soul, could be shut up in a body, be subject to ignorance, to weakness, to pain; nor in what manner, or for what end, the great and good Lord, the Creator of spirits, could have thus degraded them. Revelation, which teaches us the fall of the first man, did not appear to the Marcionites, to solve the difficulty, since the first man was composed of a spiritual soul and a terrestrial body; they, moreover, imagined that an all-good, an all-powerful God, ought to have prevented the fall of man. No wonder then, that they refused to adopt the first two chapters of S. Luke, which contain the miraculous births of Jesus and his precursor; as also sundry texts of the very scanty portions of holy Scriptures which their party chose to retain. But what does this shew? that tradition, in the first instance, must be admitted, to inform us what is authentic scripture; and, secondly, an infallible Church-authority, to inform us what is the genuine interpretation of the genuine text. Without the assistance of apostolical tradition and Church-authority, could any Seeker (even with the assistance of Brown's Self-interpreting Bible, in 2 vols. 4to.) rest secure, that he properly understood the disputed points of holy writ; that his, and no other interpretation, was the genuine sense of these mysterious words, when he was informed that by far the greater part of learned societies, and learned individuals, gave a widely different interpretation to the same texts. This freedom of expounding Scripture, by unassisted reason and private spirit, was the first germ of the daily increasing spread of sects and heresies; this is the nucleus, which, after enveloping itself like the comet, in much nebulous obscurity, terminates in a fiery tail, of portentous magnitude, the ruinous effects of which can only be prevented by a speedy return to first principles, apostolical tradition, and Church-authority.


So, St. Matthew 42, St. Luke 53, St. Mark certainly before 68, certainly even before 65.

23:14 Biassed documentation ... what Roman author outside Christianity and Judaism and involved in history as main subject (and not just peeping in from anecdotes) is not selling the Rome story in a very biassed way?

The reason why Velleius Paterculus is a good refutation of a Protestant talking point is, he shows what prayers of the (then and there relevant) Gentiles were really like, alluded to in Matthew 6,7.

The reason why he shows that is, he is praying for Rome, so displaying his bias.

23:55 Josephus, Tacitus, Pliny ... what about Polybius? No, not the arcade game ...

"Polybius' father, Lycortas, was a prominent advocate of neutrality during the Roman war against Perseus of Macedon. Lycortas attracted the suspicion of the Romans, and Polybius subsequently was one of the 1,000 Achaean nobles who were transported to Rome as hostages in 167 BC, and was detained there for 17 years. In Rome, by virtue of his high culture, Polybius was admitted to the most distinguished houses, in particular to that of Lucius Aemilius Paullus Macedonicus, the conqueror in the Third Macedonian War, who entrusted Polybius with the education of his sons, Fabius and Scipio Aemilianus (who had been adopted by the eldest son of Scipio Africanus). Polybius remained on cordial terms with his former pupil Scipio Aemilianus and was among the members of the Scipionic Circle.

"When Scipio defeated the Carthaginians in the Third Punic War, Polybius remained his counsellor. The Achaean hostages were released in 150 BC, and Polybius was granted leave to return home, but the next year he went on campaign with Scipio Aemilianus to Africa, and was present at the Sack of Carthage in 146, which he later described."


So, for the third punic war, he was contemporary. For the second, it ended when he was born, it was 218–201 BC, and he was born around 200 BC, in a region not concerned by it.

24:48 His followers would trust their memory!

He had been giving them oral teaching for 3 and a half years, He was relying on their memory.

Part of the reason St. Matthew starts writing in 42 is, people are persecuted and therefore dying off. It's a bit like the last decade having added vastly to people writing down memories from Auschwitz or Dachau.

Skrbina was already at zero points for historical epistemology as applying to 1st C AD, now he's on the minus side!

25:20 Once again, Skrbina is relying on a reconstruction not just in the absence of traditional evidence, but flying in the face of the traditional evidence that's there.

St Matthew who wrote in 42 was precisely one of the twelve.

To be continued ...

Thursday, January 12, 2023

On the Nature of Prophecy


The Bible Is MAN MADE!
MythVision Podcast, 5 Jan. 2023
https://www.youtube.com/watch?v=qagHIjG5mnI


0:37 John J. Collins is from Yale.

This is an old Protestant institution. These started out both Protestant and Fundie, but because that doesn't work together, they are tending to get less and less Fundie the last 100 years or 150 years, so as to remain away from Catholicism.

Ironically, he is from the Catholic confession or its Novus Ordo version himself ...

1:04 If God speaks straight to you, right now, and someone reads your words 2000 years from now, some things will be very hard to understand from only that.

Plus, some things are, by the questioner, considered "hard to understand" rather than "God speaking straight" because he was misinformed that God wasn't speaking straight (for instance about six days).

2:38 "why do people write supposed revelations in this kind of style"

He is presuming from the outset that God didn't reveal.

Which is sth he has no access to.

2:50 "that's very unusual in the Bible"

A Roman Catholic Bible has 73 books, 1184 chapters.

Of these, 680 chapters are history. Including the "God spoke to Moses and said" chapters, and including the few apocalyptic chapters in Daniel which is mainly a biography, and excluding the biographical parts of Isaiah and Jeremiah.

This means roughly a bit more than half the chapters are straight forward history.

The apocalyptic / prophetic genre is much more rare.

264 chapters. 264 / 1184 = less than 1/4.

3:12 "think of them trying to figure things out"

Why?

The essay writers in the Bible are Solomon, Jesus Syrach, perhaps one or two more, and obviously St. Paul and a few other epistle writers.

Plus, divine inspiration means, the essay writers also were not fumbling about. They were not "trying to" figure things out, they were getting them right.

4:08 Why did God not make it clearer who the Antichrist was? Apocalypse 13:18.

In recent current events, there are five prominent persons who had the gematria.

Kurz has stepped back, so SEBASTIAN in ASCII is not very relevant any more.
Ratzinger has died, so Βενέδικτος in Greek, BENEDETTO and PAPABENTO in ASCII are no longer relevant.

BERGOGLIO, V POUTINE / WLADIMIRA / VLADIMIRB, JRBIDENJR in ASCII, we still see them on the scene.

Why didn't God just state in personal names and dates who would be the Antichrist? Well, obviously that would in one way be open to abuse, parents naming children so as to make the prophecy happen with them, and in another way, supposing it were not abused, it would be more of a reason for, for instance, Vladimir Putin, to despair than if he's one of five, now narrowed down to one of three.

4:25 My answer to Collins' question : because that is what God told them.

Beegee
@26beegee
How does a mythological being speak to anyone? When people think “god” speaks to them it is all in their head. Check out Dr. Robert Sapolsky’s teaching on this.

Hans-Georg Lundahl
@hglundahl
@26beegee No Biblical author is simply a human writer to whom God spoke in his head and who was for reasons opaque to us believed by his contemporaries, just like that.

All of them, Moses to John, are involved in some kind of miraculus doings observable outside of their head, like the parting of the Red Sea or the empty tomb.

Even when the book is just what God said to a prophet, the prophet was believed because of predictions that humanly speaking are too spot on. St. Bridget of Sweden wasn't believed to be a saint because God spoke to her. She was believed to be a saint because each time she unconditionally predicted someone's death, that person died within the timespan mentioned, and each time there was a condition on amendment, the person died or amended within the time. There were certainly tens and probably hundreds of such predictions she made. That solves your objection when it comes to Isaias and some more. Not to mention the king witnessing the sundial go backward after Isaias had taunted him to chose that sign.


5:27 Why would an epileptic fit be required?

If you seek a state in which God communicates to man, a state in man that is, why not go for the alpha state?

It often exists without any such connotation, obviously, but that doesn't preclude it is ideal, because it is a very receptive state.

6:46 The case in point is a huge setback for consensus of well funded experts.

The guys who told him he would be victorious had all eaten at his table. One man only stood out and foretold that dogs would lick his blood where he was slain.

7:30 One wonders, the 399 prophets who were wrong - were they stoned, as Moses required they should be?

8:19 The prophets didn't write it down, you said?

God speaking to Isaias (8:1) And the Lord said to me: Take thee a great book, and write in it with a man's pen. Take away the spoils with speed, quickly take the prey.
To Jeremias (30:2) Thus saith the Lord, the God of Israel, saying: Write thee all the words that I have spoken to thee, in a book.
To Habacuc (2:2) And the Lord answered me, and said: Write the vision, and make it plain upon tables: that he that readeth it may run over it.

So, no. Some seem to have spoken more than written, like the case of Nathan (unless he completed the books of Samuel), Elijah and Elisha (unless they and Elisha's successor completed the books of Kings), but that was not a hard and fast rule.

10:06 No contradiction.

OT optimism for Gentiles = the Catholic missionaries to all of the nations.
OT pessimism for Gentiles = the time leading up to Armageddon.

11:05 There is a clear difference between making the Bible look as good as it is, and making it look better than it is.

I would say, any apologetic scholar should:
a) trust God and therefore God's word, the written form, the Bible (also the at first unwritten form, Tradition) to be good enough
b) show that.

11:15 Job's friends may indeed have wanted to lie for God, but they were first and foremost lying against Job.

11:27 At the end, yes, God doesn't like the men who had lied ... to themselves.

He actually doesn't decide whether their worst thing was lying for Him or against Job.

But statistically, I think they are more lying against Job, and Job's words about them lying for God are an attempt to get their motivation in the best possible light.