She Explored The One Thing Her Rabbi's Strongly Warned Her Against!
SO BE IT! | 20 June 2026
https://www.youtube.com/watch?v=54APJSm3evo
The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?
John 11:8
Obviously, the disciples didn't use the word "Jews" back then, St. John is editing, and replacing the real group with the word "Jews" ... unless those very first Christians agreed with Essenians on using "Jews" as a slur for heterodox and "Israelite" for true believer, like Jesus spoke of Nathanael "a true Israelite" ...
This was count 26, not all of the verses with "Jews" in John have this meaning. Like most notably, not the ones at the well of Sychar.
I counted 39 verses in John, where "Jews" is probably used to denote the enemies of Jesus. I didn't take verses like "many of the Jews believed" ...
Add some in Acts, like 17, or 1 Corinthians, "stumbling block to the Jews" and obviously a discussion in Romans 11 ... probably not the majority of the 162 mentions in Douay Rheims, and that Bible has 1334 chapters.
13:26 But Tovia Singer pretends to know he has no miraculous powers.
The spirit of the Lord is upon me, because the Lord hath anointed me: he hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives, and deliverance to them that are shut up To proclaim the acceptable year of the Lord, and the day of vengeance of our God: to comfort all that mourn
[Isaias (Isaiah) 61:1-2]
"and deliverance to them that are shut up" could be just a parallellism to "a release to the captives" ...
He would also say Luke misquotes this:
The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward
[Luke 4:18-19]
However, let's take a look at LXX.
1 The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind; 2 to declare the acceptable year of the Lord, and the day of recompence; to comfort all that mourn;
ΠΝΕΥΜΑ Κυρίου ἐπ᾿ ἐμέ, οὗ εἵνεκεν ἔχρισέ με· εὐαγγελίσασθαι πτωχοῖς ἀπέσταλκέ με, ἰάσασθαι τοὺς συντετριμένους τὴν καρδίαν, κηρύξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, 2 καλέσαι ἐνιαυτὸν Κυρίου δεκτὸν καὶ ἡμέραν ἀνταποδόσεως τῷ Θεῷ ἡμῶν, παρακαλέσαι πάντας τοὺς πενθοῦντας,
What's going on?
pə·qaḥ-qō·w·aḥ. = in Berean interlinear = the opening of their bonds
However, explanations say it's a reduplication of paqah ... but qowah has the meaning "strength" including "faculty" ... like sight. Seing is a strength or faculty that man has and a stone hasn't. So, opening of faculties would suggest the translation to the Greek is correct.
Now, I don't speak Hebrew, but I have a hard time taking it it's a reduplication if there actually is such a word as קֽוֹחַ right? And I think there is.
13:46 Ah, world peace.
But the actual words of the prophecy say two different things.
A) peace between Judah and Ephraim and involving both in disarmament completely, fulfilled in Acts 2 and 8 and their descendants, Christian Palestinians, to this day
B) God's word of peace will go out to the nations ... doesn't say they will always obey.
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