Friday, April 26, 2024

Adam, Eve, and Early Humans (amp; More Weird Questions) - Jimmy Akin's Mysterious World — I listened and commented


Adam, Eve, and Early Humans (amp; More Weird Questions) - Jimmy Akin's Mysterious World
Jimmy Akin | 26 April 2024
https://www.youtube.com/watch?v=A5b9yu5wGLM


I can't afford to miss this one.

Last year, I heard some views about Theistic Evolution, and I possibly misconstrued as Jimmy Akin's own position what may not have been so. If so, I was inattentive, and I'll try to make up for it this time

4:43 Non-corporeal.

This would c. 70 years ago have been defended like "all four theological schools have by now agreed internally and with each other" (I think that means Thomistic Dominicans, Scotistic Franciscans, Jesuits and Augustinians) "that angels are entirely immaterial."

However, this leaves out orientals.

In some Oriental source, you'll find "angels are incorporeal compared to us, corporeal compared to God" ...

Or in other words, we don't experience them as material, but God knows they are material.

I think that could be St. John of Damascus, On the Orthodox faith, not sure if there is maybe even a Council statement on the Ecumenical Councils I through VIII (somewhere in Nicaea I through Constantinople IV, whichever of the two meetings about Photius you consider ecumenical, or both).

5:27 This argument for Dark Matter is pretty moot.

a) Because the distances, sizes and consequently gravity factors of "galaxies" or spiral nebulas are moot, as derived from Heliocentric error. "Proven" from an unproven counterfact.
b) Because the idea that objects of this scale of size are moved only by vectors of inertia and gravity, both of which are dominated by mass, is part of their proof, it's neither proven, nor a first principle evident in itself, except it will be perceived like that to Atheists.

So, when the matter astronomers think is there won't explain movements as observed, instead of revising that assumption (and in doing so reverting to Geocentrism as per observations), they will add another layer of complexity to their theories by invoking dark matter.

"there may be a hidden substance hidden which is why it's called Dark 5:38 there may be a hidden form of matter or a dark form of matter that doesn't interact with light which is why we 5:46 can't see it because light just goes right through it um but does interact 5:52 gravitationally so it would have mass that's capable of influencing the visible matter that we can see"


Angels, angelic beings:
1) do not show visually (except by taking bodily form, which is a capacity but not a default state, this is by the way distinct from whether they are or aren't normally in some way corporeal)
2) do not need mass, but have will, to interact with any given body they chose to interact with, either on God's errand or with God's permission.

That's sufficient to motivate not just funny patterns of rotations on spiral nebulas (by some the last 100 years thought to be "galaxies"), but even Tychonian orbits. Actual spirograph patterns in relation to a space that rotates around earth each day.

It can be admitted, my own view also involves some kind of invisible matter, which I call aether.

It's not just the medium of light, but also of spatiality. Both physical vectors and angelic action would move bodies within this larger space, and down to earth, so does standing on the ground or humanly deciding to move a finger.

If I stood on the equator and dropped a stone having had no speed at all in relation to the aether, it would fly westward real fast. But this can't happen, unless I create the stone the moment I drop it, which I can't. While I hold it, it already acquires an eastward speed through the aether.

That's also why geostationary satellites work, the speed that's relevant for keeping them up is not in relation to absolute space or to earth, but in relation to the rotating aether.

That's also why Sirius can move around the Earth 2 pi the speed of light, if fix stars are one light day up. The speed of light is concerned with movement through the aether.

The speed of Sirius we observe is mainly speed of the aether, which at that height has that speed.

I would say, if angels are made of some kind of matter, it would be aether rather than particles.

8:27 For spirits known to be damned, like Satan, one Church father did pray, and he got pushback for it.

I think it was St. Basil.

For people who in fact are in Hell, but we don't know it, yes, one may pray.

It might cause temporary relief, it might be a prayer (specifically in the case of indulgenced prayers) that God uses for someone else, like a soul in Purgatory.

12:16 Do you think there are situations when an act against the faith on part of someone (not received into the Church) can be determined as either apostasy or part of a martyrdom, so that the person either went to Hell or to Heaven?

My mother's getting buried by a Lutheran seemed to me, last year, to fall within this range. She had prayed the rosary with me before I left Sweden.

I believe in Purgatory. I do not believe mother went there. Just as I don't believe Sr. Clare Crockett went there. With the latter, even though she accepted a wrong Pope, I do not envisage her as even optionally gone to Hell.

So, if upcoming 6.VI you think I am wrong, you can pray for my mother in Purgatory. But first try to pray to her. If she doesn't cure someone's bad cold or sth, you may proceed to pray for her.

14:58 The words do not amount to actual proof of exasperation.

She could have wanted to have a clarification, like She asked of the angel.

15:35 Consternation is far more like it.

She probably experienced lots of consternation until the parallel to Genesis 3:15 told her that Her Sisera or Holophernes was not a man of flesh and blood, but the author of sin.

Like Patrick Madrid said somewhere, the only OT parallels to the greeting "blessed among women" (in the OT there are qualifications, so less absolute than the words to Mary), were Jael and Judith.

So, since their heroism was about getting someone's throat cut, I think She was on and off consterned up to getting clarification by St. Elisabeth on what it meant.

17:17 Why would "selfish" be sinful?

Kant introduced the equation altruism = virtue, egoism / selfishness = sin.

This is followed in lots of modern Protestant moral theology, a k a heretical morality.

In the NIV, there are at least 8 items condemning selfishness. In the Douay Rheims, each is condemning something else.

And no, "lovers of self" does not equate with selfish, it's probably more like lovers of self at systematic expense of others or infatuated with self.

What I found is:

What does the word mean, in everyday language? It means for "contend" to quarrel or dispute, and for contentions "quarrels" or for contention "being quarrelsome" - so the verdict of those verses is, not about selfishness, but about quarrelsomeness. While we sometimes do need to quarrel for a good cause (Jude 1:3, or David taking up a quarrel with Goliath), we are forbidden to be quarrelsome, to be eager to find something to quarrel about.

Another word is "covetuousness" - it means one thing classified as "selfish" by those using the word, but not everything else so classified. It means specifically being greedy.

somewhere else: Is Selfishness Condemned in the Bible?
Publié par Hans Georg Lundahl à 05:09 dimanche 29 janvier 2023
https://notontimsblogroundhere.blogspot.com/2023/01/is-selfishness-condemned-in-bible.html


23:42 You are aware how the long neck of the giraffe could never have developed from shorter necks gradually, because it involves safety valves in the blood vessels. Are you?

24:45 You are aware that a gradual emergence of a new cell type in any living organism type has never been observed?

Another major hurdle for the theory of evolution!

25:55 Wonder how many of my persecutors round here in Paris are involved in Pavlovian manipulation.

There are several occasions when I took some kind of contact with some kind of right wing thing (for instance Rivarol, last occasion, yesterday, I contacted Jean des Cars via his daughter, that's a man claiming Russia (rather than Ukraine) being founded in 882, in the intro to his book on the Romanovs.

I obviously thought he had been dupe of some Russian nationalists who were far better qualified to talk of Romanovs than of Kievan Rus', so I wrote about it, contacted his daughter who directs the Louvre. When I came to my luggage yesterday afternoon or evening, I saw someone had burrowed in it, making an ugly disorder.

Not totally sure if it comes from lefties who are mad I even get in touch with righties, or from righties who get mad, I am not their naive admirer. I tend to begin suspecting the latter.

27:54 A predisposition to alcoholism is not a disordered desire.

One can speak of disordered desire once a person who has developed alcoholism starts taking a sip intending to take no more, and ends up getting drunk.

By the way, if you have heard this is my case, that is a lie. If I have any disordered desire that strong, it's to food or rest. I have trouble staying away from a treat that's offered, even if I know it's beyond my allowed meals on a fasting day.

On Good Friday evening and Holy Saturday morning, I got into trouble by refusing meals offered despite this, and in order to not sin in food, I was a bit impatient in rejecting an offer from someone. That happened the evening. The morning I was woke up by someone poking in my luggage behind my sleeping bag. I tried to shove him away, got kicked down, got kicked on the head while down, had a brain concussion for one month. Police wrote it off as my getting into a drunk brawl because I was drunk.

Perhaps they protected someone. After the event, it struck me, he had some resemblance to Zelensky.

Well, I was not drunk.

28:52 I'd reject that one.

Adam was not created in grace, he was given grace, according to some, but even before grace he was in an original innocense which superpassed anything we have now.

Even if this is not true, on reflection I think it isn't, the abstract idea of it, what Adam before the fall would have been without grace, would still be far superior to us.

29:48 I'd go with this one rather.

a) making synthesis of vitamin C a pseudo-gene would be one thing hastening our death
b) and this would need some compensation, a drive to eat more fruit
c) and other biological signals of a more urgent situation.

When desires are to be expressed under a stress of urgency, they are more likely to become disordered in their expression.

But there is also a metaphysical loss, the interaction between (immaterial or aethereal) soul and body was re-geared to body less obedient to soul.

45:04 Perhaps, if you are prepared to deny the humanity of Neanderthals, maybe you shouldn't pray for my mother.

Nor a priest agreeing with you.

Neanderthals, not just made jewelry and buried dead, they kept a one armed man alive whose amputation had time to heal (Shanidar), they invented very roundabout glues to attach spear heads to shafts, they burned fat with wicks in bones to light dark caves, if they were already caves back then, we have their genes in vestigial amounts (also true for Denisovans), we would not descend from them if they didn't descend from Adam and Eve, and, even more.

Language.

They had our FOXP2 gene or a very similar version. They had Broca's area. They had human ears and human hyoid bones (Kebara), which have been worn in exactly the same way as that of a modern human wears his hyoid.

They were very clearly human.

One more. Dental calculus in El Sidrón reveals a vegetarian diet. Dental calculus in Belgium, also Neanderthals, reveals they ate woolly rhino and other men. Now, a split between vegetarians and cannibals suggest the pre-Flood world to me. Just vegetarians, see Genesis 9:2. Unjust into cannibalism and vampyrism, gay marriage and forced marriage, if I get the hint in Matthew 24:38 correct (some who were less close to the end times than we are have obviously held He meant ordinary food, drink, marriage arrangements).

Human language doesn't exist without the human soul. If some wacky theologian pretended it could back in the day of Pius XII, that could explain (along with non-condemnation in Humani Generis) the subsequent McCarrick-like scandals via a Romans 1 punishment. Plus all the disorders after Vatican II, whatever you believe of the Council. Plus the existence of four claimants to the papacy, I obviously think the one agreeing with you is for that reason the least likely.

You mentioned pushing Adam and Eve far back.

Not if there is something funny with the dating methods. Read this paragraph in context, you may find it instructive:

When it comes to radiometric dates, the carbon dates concern only Neanderthals and Denisovans, when it comes to Heidelbergians and Antecessors (whom I suspect of being simply Denisovans, but they are other finds and other dates) and to Homo erectus, we are more typically dealing with K-Ar, with Potassium Argon. In a Flood setting, how old would reflect how much argon was trapped by rapid cooling of lava spreading above the mud their bodies were in. For Neanderthals and Denisovans, where we have carbon dates, these end at or perhaps a bit before 40 000 BP. This is why for long I took the carbon date 40 000 BP or 38 000 BC as the carbon date of the Flood year.

Creation vs. Evolution : I Had a Dream : a Discussion About Human Skeleta
Publié par Hans Georg Lundahl à 00:34 mardi 23 avril 2024
https://creavsevolu.blogspot.com/2024/04/i-had-dream-discussion-about-human.html


Note, I said "if" ...

45:50 Pretending Denisovans and Neanderthals are not rational men, not descendants of Adam and Eve, brings on the evil suggestion we descend from what would, on the level of consensus, have amounted to Bestiality.

If the problem with accepting Neanderthals as human is, you prefer not putting Adam and Eve 40 000 years back, me neither. But the solution is not stating Homo sapiens is the only real human descendants of Adam, since you have Homo sapiens dated this far back or further. The solution is an extra look at the dating methods.

Where is Jeremy Sherman from?


Assorted retorts from yahoo boards and elsewhere: Jeremy Sherman Rambles Without a Due Look on Ultimates · Where is Jeremy Sherman from? · Correspondence of Hans Georg Lundahl: With Jeremy Sherman PhD

Q, A I
What is the PhD of Jeremy Sherman, and from what university?
https://www.quora.com/What-is-the-PhD-of-Jeremy-Sherman-and-from-what-university/answer/James-Leland-Harp


Answer requested by
Hans-Georg Lundahl

James Leland Harp
UC Berkeley grad, Stanford alum, Harvard fellow, former professor and director
Thu 25.IV.2024
St. Mark
A2A. What is the PhD of Jeremy Sherman, and from what university

According to Jeremy Sherman LinkedIn account, he got his PhD in Decision Science from Union Institute and University in 2021. See

https://www.linkedin.com/in/jeremyshermanphd/details/education/

For more information about Union Institute and University, see

Discover the Union Difference
https://myunion.edu


St. Mark
Thu 25.IV.2024

Hans-Georg Lundahl
  1. What is “Decision Science”?
  2. Is not Union Institute heavily focussed on teaching “modern” subjects like “leadership” or “social justice” or teaching in California (while the campus is in Ohio)?


Fri 26.IV.2024

James Leland Harp
Why don’t create a LinkedIn account and message Jeremy for details about “decision science”? He would be the right person to explain his dissertation.

Hans-Georg Lundahl
I actually have one, and I accessed his profile.



Thank you. I think this was helpful, I tried to see his linkedin yesterday, and the extention was stopping his page from showing, I thought he had deleted it. Well, technically, probably not “the extension” as such, but a few characters after the last slash

Q, A II
What is the PhD of Jeremy Sherman, and from what university? https://www.quora.com/What-is-the-PhD-of-Jeremy-Sherman-and-from-what-university/answer/Joshua-Gross-8

Answer requested by
Hans-Georg Lundahl

Joshua Gross
Associate Professor of Computer Science at CSUMB
26.IV.2024
Our Lady of Good Counsel
I assume you’re speaking of this guy:

https://www.linkedin.com/in/jeremyshermanphd/

His PhD is from the soon-to-be-defunct online institution Union Institute and University.[1] They stopped offering coursework in Fall of 2023 and seem to have no plans or resources necessary to open. They have been evicted from their headquarters and cannot receive federal financial aid. They have apparently put teach-out programs in place. That’s the last step.

This is not to say that he’s some sort of fraud or didn’t receive a solid education. He does not have any formal qualification in psychology, although that’s a bit confusing:



But…



I don’t say this to disparage him. I find myself in a similar situation, since none of my degrees is in computer science. He may be a fantastic life coach. A formal credential in psychology is not necessary to be a life coach, and it’s not the only way to learn the relevant literature/information.

Footnotes
[1] Union Institute & University - Wikipedia

Sat. 27.IV.2024

Hans-Georg Lundahl
Thank you very much.

In other words, he’s basically trying to be a life coach, rather than for instance do metaphysics or theory of knowledge or theory of science?

I mean overall, as opposed to individual items on his internet output.

Two Bad Items of Theology


Melissa Dougherty explodes one and unfortunately expresses the other.

Pastors: Please Stop Using This Popular (and Unbiblical) Analogy.
Melissa Dougherty | 25 April 2024
https://www.youtube.com/watch?v=GxqI6l92AYU


4:02 Speaking of which, I have in late years from time to time heard another piece of garbage a bit too often.

"He bore the wrath for me" or "God poured out His wrath on Jesus," (in some versions even "momentarily damned Him") so He doesn't need to do it on us.

Apart from this showing a very inconsistent and so to speak incontinent picture of God the Father, it falsifies His relation to His Son, including on Calvary.

There was God's wrath on Calvary. But it was Jesus, who was "treading the wine press of wrath" against the sin He had taken into His own flesh (without consenting to actually committing sins, obviously). It was NOT the Father who was angry with the Son, and it was also NOT the Father who was angry with the man Jesus, in case you had some kind of Nestorian idea of two persons.

Proof that God the Father, on Calvary, was well pleased with His only begotten Son.

Know you not that all we, who are baptized in Christ Jesus, are baptized in his death?
[Romans 6:3]

But as the prequel to this, Jesus was baptised by John.

Matthew 3:16 And Jesus being baptized, forthwith came out of the water: and lo, the heavens were opened to him: and he saw the Spirit of God descending as a dove, and coming upon him. 17 And behold a voice from heaven, saying: This is my beloved Son, in whom I am well pleased.

Therefore, the Father remained well pleased in His Son on Calvary too, precisely as Catholic Crucifixion Icons with the Trinity also show.

9:25 Correction.

Assume there was a guy who literally posed as Odin. Assume his son first cooperated with his father's black magic, posed as Thor (Thunder) then repented, came back from the Pagans who had worshipped him, then became a fisherman, then had two fisherman sons.

That is much more faithful to what the Bible actually says. May I tell you why?

It says "he called them Boanerges, because sons of thunder" ...

So, "sons of thunder" is not the title He bestows, it is the reason for the title. The title itself is Boanerges. Now, by "boan" + a nominalised X-erges in Greek, you'd translate as "workers of oxmoanings" or "mooing like bulls" ...

So, let's assume my reconstruction is true. On some occasion, Jesus, as true God, having truly forgiven Zebedee, gently reminds his sons of Zebedee's past, like "you should be able to do that in a lightning, sons of thunder that you are ..." and instead of a guffaw, he elicits their shame and moaning, He tells them, "sorry, I mean Oxmoaners" ....

Because can just be an explanation. And the kind of explanation an etymology would be is ruled out by the disparity of meaning.

9:44 This equation actually involves a little equation with the mothers as well.

Jesus to David = Mary to Itsebeth (if that was her name).

What does this equation imply?

O look upon me, and have mercy on me: give thy command to thy servant, and save the son of thy handmaid.
[Psalms 85:16]

Mother as well as son are serving God. But if this was imperfect in Itsebeth and David, it was perfect in Mary and Jesus. Time to admit Mary is sinless!

12:49 No, you did it!

You pretend God the Father poured out His Wrath on God the Son. NO.

Not only un-Catholic. Not only anti-Biblical, as shown with the argument from Baptism.

It's even a non-Biblical claim, in a theology that claims to be explicitly-Biblical on every at least major or non-negotiable claim.

A Protestant pretended it's in Isaiah 53. It's not.

Here are the relevant words from that chapter:

and we have thought him as it were a leper, and as one struck by God and afflicted.

Did you note this? "and we have thought", right? So:

a) it's not the prophet in his own person describing who Jesus really is, he's leaving another collective entity the room to insert their description
b) and that collective, presumably Israel (which means the suffering servant himself is NOT Israel) admits regrettingly to have previously thought Jesus impure and struck by God's wrath.

4 Shocking Things in the Bible, that Didn't Shock Me .....


4 Shocking Things You Didn't Know Were in the Bible #2
The Doubter's Diary | 18 April 2024
https://www.youtube.com/watch?v=EX50HDZi4uo


1:28 In the Catholic Church, to which I belong, there is in lots of places still a habit from before the time of the printing press, and from times when farmers heard the Bible in Church.

I e, the Bible we hear is what the Priest wants to communicate to us.

Usually this works fine, I don't have a problem with it.

However, I very much recall my Protestant days, and have kept up the habit, of knowing about things in the Bible without a direct injunction from my Pastor or Priest.

So, as I presume you were a Protestant, I just wonder, what do you mean your pastor didn't tell you, weren't you supposed to read it on your own and ask him if anything puzzled you?

The Doubter's Diary
@The-Doubters-Diary
Go read Numbers 31. Then Leviticus 25:44-46 and then try and recall how many times your priest has talked about those passages (and dozens of others). Bet he hasn't. Cause he doesn't want you to know. And if you do ask, he'll have some ludicrous answer that might smooth you over temporarily, but makes no logical sense.

Hans-Georg Lundahl
@hglundahl
@The-Doubters-Diary So, cruel actions during the Conquest and perpetual slavery of non-Hebrews?

My first catechist when I was converting commented on the first (I had been surrounded by sceptics on the boarding school) by saying, basically, not trying to recapture his words, but give the logical points:

  • God is Lord of life and death
  • therefore also supreme judge
  • and on this occasion made Israelites his executioners.


The same can be stated about the punishment of slavery.


1:46 W a i t ... you mean your Bible study at home was so superdirected between Sundays that the pastors could simply give you diversions away from passages they weren't ready to speak up about?

Or, to put it from their perspective, keep directing you to what they regarded as "safe ground" ...?

Is your present Bible study as superdirected by Dillahunty?

3:08 The Lord was with Juda as much as Juda relied on Him, either when it meant simply conquering part, or because they didn't rely on Him sufficiently on the other part.

If a) the Lord had wanted Juda to conquer all by relying on Him and b) Juda had also relied on Him, even in the face of chariots of iron, Juda would have driven out the enemy in the plains as well.

3:32 "the Bible should say what it means and mean what it says"

Only if it's meant as a beginner's manual.

If God meant beginners to rely on catechism and preaching rather than full length Bible reading, that gives the Bible author a latitude to take concepts for granted rather than spell them out.

The Doubter's Diary
[smiley = lol]

Hans-Georg Lundahl
You are not very familiar with Catholicism are you?

The Doubter's Diary
Yes. My husband grew up Catholic. I simply put no stock into their teachings. It's meaningless to me.​ @hglundahl

Hans-Georg Lundahl
@The-Doubters-Diary Let me resume.

You and your husband are atheists. Basically, that should mean, neither of you care Protestantism over Catholicism or Catholicism over Protestantism, right?

However, when you argue against Christianity, you hold the Bible to a standard of telling a person born in the 20th C. exactly what it means 34~35 centuries earlier without any kind of interpreter? Without any kind of intro?

So, even if you are going to argue Atheism, how about considering the Catholic view of the Bible:

1) God inspired it for the Jewish Church up to the Crucifixion, and then for the Catholic Church after the Resurrection, up to when St. John ceased to live on earth;
2) God did not mean it directly for individuals of all times, He meant indidivuiduals in the OT era to access it through Hebrews, and individuals in the NT era to access it through Catholics;
3) and it will help fully and correctly trained bishops (and theologians other than bishops) to keep their doctrine on track, but it will not do as a beginners' manual, and it is not always as clear as a Readers' Digest, for such.

So, asking it to tell you what it means and mean what it tells you is the wrong criterium.


6:35 Context.

The king of Israel used to receive tribute from Moab in the time of Ahab.

We are talking of an expedition to reduce Moab back to tributary status.

The question is, was the wrath against Israel, or in the camp of Israel? Was it a mood about them, or was it their mood?

The Catholic Douay Rheims actually says: and there was great indignation in Israel, and presently they departed from him, and returned into their own country.

So, one could see this as the Israelites voluntarily lifting the siege in preference of being involved with such horrendous idolaters and their human sacrifice.

7:32 Let's assume, as the Catholic tradition does, that Matthew was the earliest Gospel.

He wrote it when Jews of the area were still talking of the event.

Later gospellers omitted it after Jews rejecting Christ had made an agreement not to talk about it and to pretend it hadn't happened.

"now remember um 7:40 Scholars think that Mark was written 7:42 first okay and then the other uh gospels 7:45 were written after that"


You are aware that this position, while existing earlier, marginally, became really popular among German Protestants during the Kulturkampf?

The Protestants were anyway liberals, able to pretend the NT involved accretions, so, if they could say "Matthew wasn't first" they maybe could get away with pretending some Matthean references to Peter were later accretions.

Why was this important during the Kulturkampf? Because Otto von Bismarck was trying to punish Catholics for obeying a Pope who lived and resided outside Germany.

It reminds me of how the latest Protestant sovereign to actually kill a priest wasn't an English monarch, the last priest who died there was Paul Atkinson, died in 1729, but that was after 30 years imprisonment.

The latest Protestant sovereign to do so (prior to Hitler, via intermediaries) was Frederick II of Prussia. In Silesia, Father Andreas or Andrew Faulhaber had heard the confession of a Catholic who had been drafted into the Prussian troops attacking Silesia.

The deserter said Faulhaber had given absolution, and Faulhaber was faced with two options: full disclosure of the confession, or, death. As disclosure of the confession would have been a sacrilege, he chose death, and Frederick II personally ordered the execution to take place. This was in 1757.

That's the kind of fanatical Anticatholic prejudice, that was ready to sacrifice the inerrancy of Matthew, and in that interest Matthean priority, to what had been a fringe theory.

Interestingly enough, the English wikipedia has no article on Andreas Faulhaber, but the story is there (very briedly) in the article on Heinrich August de la Motte Fouqué.

"In 1757, during the Seven Years' War, Fouqué hanged the Catholic priest Andreas Faulhaber for allegedly inciting Glatz's garrison to desert."


The full story is more like the absolution offered to a deserter being tantamount to such incitation.

Here is more on this man:

"In 1742, during the First Silesian War, Fouqué led a grenadier battalion and was named Governor of Glatz. The Calvinist dealt ruthlessly with Austrian irregulars in the Catholic County of Glatz, hanging many of them.[5] Promoted to Generalmajor on 13 May 1743, he was named commander of the Infanterie-Regiment Nr. 33 a year later. He guarded Friedrich von der Trenck at the prison of Glatz until the adventurer escaped in 1746. Frederick the Great promoted Fouqué to Generalleutnant on 22 January 1751."


Meanwhile, German wikipedia, fortunately, has an article on Blessed Andrew Faulhaber. Which is obviously longer than the sentence about Fouqué hanging Faulhaber cited above.

8:40 "Why isn't this written about in other texts outside the Bible?"

Like the appropriate issue of AD 33 editions of Jerusalem Post? Wait "The Jerusalem Post is a broadsheet newspaper based in Jerusalem, founded in 1932 during the British Mandate of Palestine by Gershon Agron as The Palestine Post." ... Haaretz? "It was founded in 1918, making it the longest running newspaper currently in print in Israel. It is published in both Hebrew and English in the Berliner format." Oh, wait, no Jerusalem Post, no Haaretz? No.

From AD 30 (or 16th year of Tiberius) to AD 96 ... "After the assassination of Domitian in AD 96, Tacitus published the Agricola, his first work" ... there is a media silence, a curfew on contemporary historians, actually mentioned in Agricola, and which can be seen in the fact that all the historians in the Roman Empire, from 30 to 96 were either silent or silenced about contemporary events, except the Synoptics and very late The Jewish War by Josephus.

So, out of three colleagues to Matthew (Luke counted as historian both for Gospel and for Acts), the two other synoptics didn't contradict him and would probably have been in favour, and the third being on the Jewish team and even born after this took place, would have had a reason, indoctrination from childhood to believe it didn't take place, or even an agreement so that through all of his years he never actually even heard of it.

This is chapter 2 of Agricola:

"We have read that the panegyrics pronounced by Arulenus Rusticus on Pætus Thrasea, and by Herennius Senecio on Priscus Helvidius, were made capital crimes, that not only their persons but their very books were objects of rage, and that the triumvirs were commissioned to burn in the forum those works of splendid genius. They fancied, forsooth, that in that fire the voice of the Roman people, the freedom of the Senate, and the conscience of the human race were perishing, while at the same time they banished the teachers of philosophy, and exiled every noble pursuit, that nothing good might anywhere confront them. Certainly we showed a magnificent example of patience; as a former age had witnessed the extreme of liberty, so we witnessed the extreme of servitude, when the informer robbed us of the interchange of speech and hearing. We should have lost memory as well as voice, had it been as easy to forget as to keep silence."


It's like asking "why are there no North Korean media covering it?"

9:03 Speaking of Lazarus ...

A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.
[John 12:9]
But the chief priests thought to kill Lazarus also:
[John 12:10]

At that level of polarisation, I would say, within some decades, the witnesses to Lazarus risen would be divided between Christians (or maybe all were Christians) and deniers of the fact, so as to please the enemies of Christ.

That should give you a perspective on the "zombie army" ... who weren't in fact zombified.

9:39 1849 is closer to our time than to that of the Gospels:

Saint Don Bosco, founder of the Salesian Order was blessed with a multitude of spiritual gifts including the gift of miracles and raising people from the dead. One of the most famous instances of the Saint raising a dead boy to life occurred in the year 1849. A 15 year old boy named Charles who used to attend the Oratory of Saint Don Bosco was dying. He kept calling for the Saint from his death bed. As the Saint was away, his parents called for another priest who heard the boy’s confession before he died.

When Saint Don Bosco returned from Turin and heard of the boy’s death he hurried to his home and asked about him. A servant of the house told him that the boy was dead for long. On hearing this Saint Don Bosco replied that the boy was “just asleep”. But the servant again assured him that the boy was dead and it was certified by the doctors and led him to the grieving parents of the boy. On seeing the Saint, the mother sadly informed him how Charles kept calling for him before he died. He was then taken to the sickroom chamber where the body of the boy was laid. The body of the boy lay there lifeless and ready for burial. It was sewn into a sheet with a white veil covering the head. St. Don Bosco asked everyone to leave the room except the mother and an aunt. He then closed the door, prayed for a moment and cried out “Charles! Rise!”

The body of the boy within the sheet began to move! ...


If you want the rest of the story, it's

Miracle of dead boy raised to life by St. Don Bosco:
(on:) Anointing Fire Catholic Ministries
https://www.afcmmedia.org/Mystical-10.html


10:20 So far, no one has come out pretending for serious Harry Potter happened.
Matthew would mean nothing like proof if from the start it had been entertainment purposed fiction.

I think you can recall very many passages from Matthew belying that kind of original genre. Especially since 56 % of the text is just words that Jesus spoke.

12:23 I think you have misunderstood exodus 32.

The ten commandments on the tablets were like previous.

What you cited is what Moses was told to write down, presumably on some easier writing material.

12:41 The part you read, like the parts in Exodus 20 after the commandments, are rules for the Old Testament worship and cleanness laws surrounding that worship.

As to who would boil a kid in its mother's milk, Egyptians regularly used dead kids as containing naturally rennet and in this way made their goat cheese.

I think there may be Jews to this day who count normal goat cheese or any cheese made with rennet as in violation of this law.

Instead of rennet, one can very well use bacteria, like mixing hot milk with yoghurt, or fig juice or even lemon juice or vinegar to make cheese.

12:52 The basics is, lots of OT rules are really about the Temple cult.

The Church even as early as the Epistles of St. Paul stated Herself as being out of that.

We have an altar, whereof they have no power to eat who serve the tabernacle.
[Hebrews 13:10]

13:04 You oversimplify.

OT rules may pertain to no one as rules, but may still very well pertain to all as per what the rules were supposed to ultimately illustrate.

Usually sth about Christ.

John 19:36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.

Of whom? Of the paschal lamb! St. John refers to the Crucifixion as fulfilling the laws about the paschal lamb. Meaning, the laws no longer apply as rules, but they are still relevant as highlights about the Crucifixion.

13:56 That was for up to when the Messiah came.

How do we know?

1) The purpose of this very harsh punishment for fornication was to protect the ancestry of Jesus. As He already came, the rule no longer serves that purpose.
2) It supposes Israelites or at least the Judah remnant of them has some autonomy and ability to execute death penalties.

The last time Judah had that was when Herod the Great lived.

Unless you count the execution of Eichmann as such autonomy, but I don't count the modern State of Israel as the Biblical Judah.

There is in fact a prophecy relating to this:

Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee. Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him? The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations. Genesis 49:8--10

Now, what exactly does the "sceptre" mean? It means the kind of supreme authority that allows a nation to execute criminals. In Daniel 13 we gather Judah retained this even in the Babylonian captivity.

But in John 8, we see how stoning had become a thing that from then on only lynch mobs (whom Jesus never supported) could dare to do.

14:12 St. Paul specifically confirms in Romans 1 that the ban on homosexual actions is universally valid.

Hercules and Hylas, as well as worshippers of Hercules, at least as the story had come to be understood at this time, as well as such worshippers who imitated his relation (or supposed such) to Hylas, well, they deserved death penalty, even if they weren't Israelites.

Also, God destroyed Sodom before giving a certain rule in Leviticus 20. See Genesis 19.

14:53 So, you can refer to Matt Dillahunty on this one.

Well, even if he's a Protestant heretic and not as real bishop, he had a good thing to say on this subject, so I'll refer to NT Wright

Where did Jesus go when he died? What happened to Jesus on the cross? Ask NT Wright Anything podcast
Premier Unbelievable? | 7 April 2024
https://www.youtube.com/watch?v=4WPL3ptrKRU


15:07 The Egyptians weren't sacrificing their children to God. They were punished by losing their children.

Big difference. Therefore, their loss cannot define what sacrifice means.

when God killed all the 15:03 firstborn of the Egyptians those 15:06 children were gone they truly had to 15:08 sacrifice to Yahweh Yahweh just had his 15:12 kid have a super bad weekend


Again, the Egyptians were punished, they were not sacificing.

Plus, God the Son did not have a "superbad weekend" He arguably enjoyed Himself after three agonising hours, down in Sheol, while bringing salvation and joy to loved ones like Adam and Eve, Abraham and Sarah, and literally millions of others.

And obviously also chosing which ones of the dead should rise up immediately after the Crucifixion was nearly over.

The Doubter's Diary
Their children were "sacrificed" to the god of the bible for their king's bad behavior (which god himself created by hardening his heart). He killed their children and took them away forever. But with his son, he killed him brutally but then raised him. So what did god lose? Nothing.

Hans-Georg Lundahl
@The-Doubters-Diary The punishment was not a sacrifice.

When you or I die, it's an act of God, doesn't automatically mean we are sacrificed to Him.

"So what did god lose?"

What is the correlation between loss and sacrifice?

Egyptian sons weren't sacrificed.

Isaac wasn't lost.

The Doubter's Diary
Ok, have it your way...they were brutally murdered children by the god you worship. There ya go.​ @hglundahl

Hans-Georg Lundahl
@The-Doubters-Diary Neither more nor less than any other person who dies is "brutally murdered" by the actual giver of life who also lords over death.

It doesn't even say any of the children who died suffered.

But their dads and mums certainly did.


Fr. Carlos Martins explains: When the dead are seen walking the earth
Christians on Youtube | 22 April 2024
https://www.youtube.com/watch?v=R_IgNw8HkNI


15:53 So, you had no explanation from your pastor?

This might be because he was uncomfortable with one term used for diverse meanings.

Perhaps that concept doesn't even make sense to you?

Well, perhaps that's a reason why we should not just accept your take on what the Bible says. And what it "obviously" means ...

I think this little quote may help you as to what you lack in understanding of polysemy:

For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God
Psalms 88:7

The Doubter's Diary
You absolutely should NOT accept my take on the bible. Read it yourself. But do yourself a favor and lose the apologetics. You're being lied to.

Hans-Georg Lundahl
@The-Doubters-Diary Did you just delete my response?

I said: if my apologetics is a lie, that makes me a liar, I'm the apologist here.

You are, even so, so convinced of my honesty, you will paint me as victim of a shadow army, that exists in your head.


"Jesus was one of the sons of God"

Well, no.

For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God
Psalms 88:7

So, when sons of God is spoken of in the plural, that's one thing, not equal to the Father.

Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, shew us the Father? Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.
John 14:9,f

So, this is one of a kind, a very special kind, that actually is equal to the Father.

"if you 17:39 have an all powerful all knowing God 17:43 certainly he could write a book that the 17:45 average person like me I am an average 17:48 person I probably have average 17:50 intelligence I am not some intellectual 17:54 rock star wouldn't God want to write a 17:57 book that I could could read in black 18:00 and white and understand exactly what it 18:03 says"


Your objection basically presumes the Protestant view of how God meant the Bible. As His instruction book for you personally without your needing any human guides.

If that's how God meant the Bible, your challenge is paramount.

But if God meant it for a different purpose, it isn't any more.

"why does God need you to 18:47 explain to me what makes you so much 18:50 more intelligent than me what makes your 18:53 pastor so much more intelligent than me"


Have you ever been more intelligent than any of the teachers you trusted?

Have you ever had a pupil more intelligent than you who still trusted you?

Being more intelligent and knowing the answer are two different things.

And the reason for knowing the answer (on this subject) is to at least be in line with those who went before since Jesus time in the Catholic Church.

Can you pick up a random verse (or at least chapter) in the OT and say how it relates to Jesus, as a prophecy?

Well, if not, you need instruction, which should be available somewhere according to Luke 24:44,f.

Tuesday, April 23, 2024

Jeremy Sherman Rambles Without a Due Look on Ultimates


Assorted retorts from yahoo boards and elsewhere: Jeremy Sherman Rambles Without a Due Look on Ultimates · Where is Jeremy Sherman from? · Correspondence of Hans Georg Lundahl: With Jeremy Sherman PhD

Overcoming Science's Addiction to Unexplained Explanations
Understanding Us | 24 April 2024
https://www.youtube.com/watch?v=HAZEFSldFIE


"Then again, 4:35 since God is a supernatural being there isn’t great correspondence. Empirical evidence is 4:41 natural evidence, and God is assumed to be supernatural."


If God isn't the evidence, but what the evidence is about, what is the problem?

"Just posit a supernatural 4:59 being that explains everything, and no one can prove you wrong."


Not really to the point.

Our point is not just that God can explain everything, but that some of the things can be explained by nothing other than God.

Matter and mind being united in man is one of them, especially compared to a Big Bang ideology for the atheist alternative.

Man having language is one of them, especially compared to an Evolutionary ideology saying man and language did not exist 5 million years ago.

"Once we’ve explained how motivation emerged from the matter 10:32 in motion that preceded it, we can reduce our explanations to it."


There is a problem here. You won't ever do that. You have been doing that for decades and without success.

Dito for information.

It's however somewhat unsettling to see how, after all your talk about rejecting unexplained explanations, you are willing to just assume items of Big Picture science like Big Bang Cosmology or Evolution.

"Until then we have to remember 10:40 that motivation is an unexplained force that we’re using in our explanations. The same goes 10:46 for information, effort, interpretation, drives, even function or fittedness, 10:52 and all the other unexplained entities and forces that scientists and philosophers posit."


So are atom, particle, motion, space and time.

There is no such thing as explaning only from explained explanations, since so called primaries are what you explain with.

You can explain turquoise to someone who knows green and blue. It may not help him to immediately imagine turquoise, but it may help him to identify turquoise when he sees it, or it may even trigger a memory of having seen turquoise.

But you cannot explain turquoise, green or blue to a man born blind. It's natural that primaries are left unexplained.

This applies to formal explanation (I explained the "form" or "whatness" pf turquoise), to epistemic explanation (I can reduce proof to what I observe and what I can prove and what others observe and what I can prove from that, but I cannot prove why my observations are to be trusted), and, as obviously, it applies to causal explanation, in which God would be not just a primary, but if correctly assessed by Theists even the primary.

"He knew that his theory was built on unexplained assumptions 11:29 and that the burden was still on scientists to explain them."


On an atheistic view, which was his, this is correct. A theist can explain the drive to survive as coming from God's injunction on the appropriate creation day, but an atheist can't.

Overall, how he formulated it shows his obsession with avoiding a halt, accepting an unexplained in the explanations, an unproven in the proofs, an undefined in the definitions and an uncaused cause.

As for you, what is your motivation for regarding him as a great scientist?

I am assuming you have no actual proof his explanation was right.

"Life and its motivated information-interpreting 12:36 struggle for existence emerges within nothing but simple chemistry."


You are not the brightest bulb in the lamp when it comes to the abiogenesis debate.

You've bought the Atheist propaganda hook line and sinker and swallowed an offer to get monopoly on London Bridge!

Understanding Us
@jeremyshermanPhD
I always enjoy the tone-deaf incurious arrogance of commenters self-pleasuring to their own authority by decreeing from on high who is dumb compared to themselves.

The core question is how did mattering emerge from matter. There are four basic answers. The first three are often blurred by equivocation.

1. Panpsychism: It didn't everything always mattered (to God or to atoms).
2. Eliminativism: It didn't because mattering isn't real. It's just a figment.
3. Mysterianism: We'll never have an answer to that question.
4. Emergentism: Yes, that is the question and the burden is on science to answer it.

I have plenty of encounters with folks who are self-satisfied with those first three answers. I'm friends with a scientist/priest who was chief astronomer to the Vatican and I play in bands with plenty of Christians. I've taught religious psychology and history. I'm familiar with your solution. Everything matters to God who is a mystery. Combination of 1 and 3.

I've also written articles about how scientists who claim that DNA solves it need to heed the question posed by the religious. At least the religious don't fall for #2 which is prevalent among scientists.

Hey, thanks for watching my video!

Hans-Georg Lundahl
@hglundahl
@jeremyshermanPhD Reposting, in case my answer got quickly deleted:

@jeremyshermanPhD First, you are welcome, and thank you for giving me sth to refute, first the video, then your answer to one of my comments.

It's getting to my blog assorted retorts, if you are interested. Join the words, add a dot and the extension for blogspot.

"1. Panpsychism: It didn't everything always mattered (to God or to atoms)."

Panpsychism usually refers to another position.

Namely that atoms have conscience. For me, this is the only coherent position an atheist can hold.

Now, as you use the word, contrary to previous usage, a Christian would actually qualify as a "panpsychist" ... everything that ever existed at a given moment mattered to God, either because it was He Himself, or because it was something He had given existence.

However, because of how the word is usually used prior to you, it involves a heresy Christians reject, and you can get away with grouping part of what the Christians say along with panpsychism classic against other things Christians say (like rejecting the classic version of pansychism) to make Christianity look incoherent. (Or could, if that were what you wanted, a bit further down you seem somewhat less antichristian).

"2. Eliminativism: It didn't because mattering isn't real. It's just a figment."

Does mattering cover information? A figment presupposes a mind that can be (at least momentarily or "with half its mind") fooled.

So, what you have called eliminativism isn't coherent.

"3. Mysterianism: We'll never have an answer to that question."

I agree this is an unsatisfactory answer.

"4. Emergentism: Yes, that is the question and the burden is on science to answer it."

Which it so far hasn't. The hard problem of consciousness is still hard.

Not only that, but it's like imagining that two colours make a shape.

Two coloured lines may make a shape, but a line is in and of itself a shape.

Emergentism is as counterintuitive as two colours, without any reference to shape, creating a shape.

"I'm friends with a scientist/priest who was chief astronomer to the Vatican"

The Jesuit Consolmagno?

"Everything matters to God who is a mystery. Combination of 1 and 3."

Oh, OK, I see, you weren't trying to paint Christianity as self contradictory sorry, you were trying to paint it as a combination.

I would say:
1) you have misstated the question by trying to tie solution 4 to its terms ("how mattering emerges from matter")
2) and you forget that if God is a mystery, it's not mysterious that He was always a mind before He created matter.

So, how mind emerges isn't even a question. God is eternally mind. God creates both matter and other minds, including ours.

If anything is mysterious, it's how He combined mind and matter. Both are substances, distinct from each other, but both seem to be subjects of the same actions or states of mind. E. g. a mind experiences hypnosis and a brain acts in alpha waves or theta waves. A mind decides to talk, and a brainscan discovers activity in Wernicke's and Broca's area.

To a Christian it is clear, both are substances, and yet both are in this life correlated.

"At least the religious don't fall for #2 which is prevalent among scientists."

Thank you for that one. I did not even know #2 was prevalent among scientists, I thought it was #4.

PC Language, Enslavers, Shrinks


This Canadian University is Out of its Mind
Metatron | 16 April 2024
https://www.youtube.com/watch?v=i2g2oE0Q6fc


1:15 Is "racisé" in French (non-white) deemed offensive?

2:44 In Sweden I met the term [Caucasian] in an Illustrated Classics from a work possibly American and very probably far older. [By decades]

It was old fashioned when I was a young boy.

6:33 I think "visibility minority" may refer to a minority that is stamped as belonging to itself by visible factors.

Certain noses will say Jews. Certain skin tones, lipp thickness, hair curls will say Black People.

Outside Israel and outside Black Africa, both are visibility minorities. If I'm right that is.

9:26 "enslaver" = "slave owner"?

It's even factually incorrect.

Enslaver is anyone who is pushing someone towards having a slave owner.

Slave owner is sth someone has while peacefully a slave.

Catholic moral theology has at least since Gregory XVI condemned slave hunters and slave traders, but not slave owners, as such.

A secret slave owner in US post 1865 or Brasil post 1888 would certainly also be condemned, but Pope Pius IX would not condemn the Confederacy, which on a legal level (de facto it went down the hill from a certain time on) was not promoting slave hunt or slave trade, just accepting continued slave ownership and buying and selling individuals between people who were such.

I love to make the distinction, because, if you ask me, psychiatrists are not slave owners as much as enslavers, as long as someone doesn't accept the diagnosis and treatment.

So, when I think I have a right to resist them, if they should bump into my life again, is, Exodus 21:16. To me, this verse refers to enslavers proper.

But if some people call every slave owner an enslaver, they might take that reproach on my part as a reproach against continued owning of me already constituted as a slave. They might then cite Ephesians 6:5.

No, I think Ephesians 6:5 would be very inappropriate about someone who's trying to stay free from psychiatry and having his freedoms attacked, like Kunta Kinte on an all too sunny day in West Africa. Defending one's still legal and morally righteous freedoms from enslavers would even fall under 1 Corinthians 7:23. And Exodus 21:16 tells me the offense goes far beyond a slap on the cheek, it is indeed one that deserves capital punishment, therefore sth I have a very huge panoply of rights in chosing my means of resistance.

10:31 Slave owner or master = Lat. dominus.
Enslaver would properly more refer to venalicius or lanista or sth, not to mention I don't know the Latin for slave hunter.

16:32 I'm so reminded of how psychiatrists work ... (also known as legalised enslavers).

Turek Ill-Informed on More than One Controversy Around S. C. "Apocrypha"


Catholic Student Presses Frank on Biblical Inspiration
Cross Examined | 23 April 2024
https://www.youtube.com/watch?v=A3B2IWN3xcY


1:57 Correction on St. Jerome.

He was a strict loner about these books not belonging, and he did back down to the Church in large and he did translate them.

You are correct that his gut reaction was not to include them, but on that one, he was one against the Christian world, and unlike St. Athanasius, he didn't carry the day, and unlike St. Athanasius, he did back down.

2:04 Correction on quotes.

Esther and Ruth are not quoted in the New Testament.

A Catholic has brought to light that Jesus, when He argued with Sadduccees, only used a much narrower canon. Like no prophets, perhaps just the five books of Moses. That would explain why He didn't use Maccabees when arguing with Pharisees, who had their canon from Ezra, and had resisted updates of it in Maccabean times.

2:35 You are abusing an oral occasion, where he can't look up sources.

Hearing the video, I can.

Judges
Ruth
Ezra
Esther
Ecclesiastes
Song of Solomon
Lamentations
Obadiah
Jonah
Zephaniah


None of these are explicitly quoted in the Old Testament.

Source: 10 Old Testament Books Never Quoted in the New Testament
MARCH 27, 2013 BY PETER KROL
https://www.knowableword.com/2013/03/27/11-old-testament-books-never-quoted-in-the-new-testament/


He goes on to say:

They’re mostly short books, except for Judges. Also, Ezra & Nehemiah were on one scroll (in Hebrew) and were likely to be considered a single book with a unified literary structure. Thus, since Nehemiah is quoted (John 6:31), we could possibly take Ezra off this list. For the same reason, we could potentially remove Obadiah and Jonah, as the twelve minor prophets were on one scroll, considered one book (named “The Twelve”).


The one speaking is not a Roman Catholic:

My name is Peter Krol, and I’ve taught the Bible since 1996. I am the President of DiscipleMakers campus ministry and the Preaching Pastor at Grace Fellowship Church of State College, PA.

https://www.knowableword.com/about-us/


So, ten minus three = seven books that are really never quoted, among the undisputed canon ones. Precisely as your Roman Catholic interlocutor actually said there were.

3:04 If Jesus never quoted from "Apocrypha," He didn't take them as authoritative, that's a challenge.

1) Much of what we have of Jesus is His arguing with Pharisees and Sadducees, see previous comment on time stamp 2:04.
2) On top of that His words in the New Testament could have been, as far as volume is concerned, spoken in a week or two to the disciples. He spent 3 and a half years with them.
3) We know the NT texts do not have a complete recapitulation of all He taught anyway, since Luke 24 says every OT book (with or without the seven disputed books) in every part has a Christological implication, also confirmed in II Tim. 3 (verse 14 I think). This means we can't use what He didn't quote (in the books) as an indication He didn't quote it (at all).

4:13 So, third criterium, if nearly all of the early Church did accept the seven disputed books, that would indicate that it was "accepted by the people of God" — unless you are trying to pretend the Jews remain formally his people, not just olive branches, but an olive tree, even after denying Christ.

That was not a position held by the early Church.

5:50 The people of God decides some way.

Why did the Jews trust Ezra about the 22 books? Because he was kind of the OT Pope, back then, the Cohen Gadol.

So, set aside what you think about the papal authority of Pope Damasus I, and consider that when he and Valerius of Hippo (predecessor of St. Augustine) held two synods, the canon was accepted as valid by the New Covenant people of God.

Whether they were right to trust the Pope is not the question. The questions are:

  • are the Christian Church the people of God;
  • did it accept II Maccabees as last OT book before Gospel of St. Matthew as first NT book?


The answer to the latter is indubitable. Just on a common sense historical level. If you deny the former, you are not a Christian.

6:46 Rome's unique authority is not the question.

You have synod of Rome under Pope St. Damasus I. You have the synod of Hippo, which is too early to be under St. Augustine, it was under his predecessor Valerius, and the synod of Carthage.

From these synods on, it is clear that the NT has 27 books. And from these synods on, that the OT has 45 to 46 books, depending on how you count Baruch, as part of Jeremias or a separate book.

We have no indication that the result of these three concurrent synods were not taken as authoritative lists by the Church.

First, even you admit that the NT canon was fixed here, second, you couldn't point to any part of the Church, just an individual, who brought into doubt whether Syrach or Maccabees belonged.

Roman Catholics do not believen infallibility of the Church as a corrollary to the infallibility of the Pope, we believe the infallibility of the Pope as a corrollary of the infallibility of the Church, and of the fact that the Pope is supreme judge in the Church on earth. So, exactly how people at this time considered that the Church exercised its infallible authority is not the question. The point is the Church certainly did imagine it had infallibility in its common decisions Or, if something is not likely to be corrected by another part of the Church, because there is no "other part" of the Church than the whole church, nothing outside this whole is Church, it means it does not need to be corrected, because it is not wrong.

The Orthodox would point to the same synods as authoritative and say they were accepted all over the Church. They will dispute what certain terms mean.

I and II Esdras would be to us, Ezra and Nehemia, to them, First Esdras and Ezra-Nehemiah.
I and II Maccabees would be to us, I and II, to them I-II and III-IV.

As you may be aware, they do not do this for acceptance of the papacy, by now at least.

6:56 Council of Trent 1545

  • came more than a millennium after synods of Rome, Hippo and Carthage;
  • was independently confirmed by two orthodox councils, Iasi and Jerusalem (the latter under Dositheus), on the point of the OT canon, or at least, if they pretended we had the wrong canon, it was more like it lacked books.


7:15 Correcting once again on Sts Augustine and Jerome.

Yes, Augustine was for, Jerome was against the inclusion.

But Augustine was also kind of his supervisor, as a bishop, Jerome the one doing a task as required, hence he did translate them.

And, again, Augustine and Jerome seemed to agree that Augustine spoke for the "bishopS" of the Church, and that was good enough for Jerome.

7:28 "But now, at the time of correspondence, only "Luke alone is with (Paul)" (4:11). Because Paul speaks of Onesiphorus only in the past tense, wishes blessings upon his house (family), and mercy for him "in that day", some scholars believe that Onesiphorus had at this point died.[5] Towards the end of the same letter, in 2 Timothy 4:19, Paul sends greetings to "Priscilla and Aquila, and the house of Onesiphorus", again apparently distinguishing the situation of Onesiphorus from that of the still-living Priscilla and Aquila. Paul's reference to Onesiphorus, along with 2 Maccabees 12:40–46, is cited by Catholics as one of the early examples of prayer for the dead,[6] while some Protestants opposing this practice reject such an interpretation.[7]"

https://en.wikipedia.org/wiki/Onesiphorus


But apart of whether II Maccabees is inspired or just good history, it means the idea of praying for the dead is there among the Jews before Jesus comes along.

So, if He didn't reject it, this approves it.

Calvin tried to pretend that prayers for the dead only came among Jews since rabbi Akiba, but II Macc. doesn't need to be Scripture, it only needs to be history, to prove that wrong.

People also tried to pretend the idea came in from paganism, which is total BS, Greco-Romans offered sacrifice to the dead, which Jews and Christians never did, while Osiris worshippers provided the dead with a prayer.

J. Bradley Bulsterbaum
@infinitelink
I hate to break it to you but Augustine distinguished the Apocrypha from Scripture... where he didn't he later learned and wrote of books not being as he'd thought.

Inclusion of them was likely done for the same reasons Protestant Bibles traditionally included them as well: knowing these were books of literature that ancient Jews, though not considering them Scripture, read or referenced in religion, just not in worship assemblies.

Hans-Georg Lundahl
@hglundahl
@infinitelink "Augustine distinguished the Apocrypha from Scripture"

I distinguish Apocalypse of Peter from Scripture. I distinguish book of Henoch from Scripture.

Can you show me an exact quote showing he was not referring to sth Catholics would call Apocrypha?

Plus, council of Hippo in 393, back when St. Augustine was a monk, not yet priest or bishop, explicitly included II Maccabees, which makes your claim, if meant to refer to the seven disputed books, highly doubtful.

"these were books of literature that ancient Jews, though not considering them Scripture, read or referenced in religion, just not in worship assemblies."

That's not how the Church has treated these books since the Fourth Century synods.

The most common form to hold Mass on a Martyr's feast, as Epistle reading has an OT reading which is Wisdom 5, verses 1 to 5.

Then shall the just stand with great constancy against those that have afflicted them, and taken away their labours. These seeing it, shall be troubled with terrible fear, and shall be amazed at the suddenness of their unexpected salvation. Saying within themselves, repenting, and groaning for anguish of spirit: These are they, whom we had some time in derision, and for a parable of reproach. We fools esteemed their life madness, and their end without honour. Behold how they are numbered among the children of God, and their lot is among the saints.

The text is known as "stabunt iusti" from its beginning in Latin.

I think the Mass for the Dead involves a reading from II Macc. 12.

These things are not novelties introduced by Trent, they were there all along.


7:49 There are parts of the four canonic Gospels that talk of works being necessary for salvation.

Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink. ...
Matthew 25:41f,
read the whole passage.

7:53 "that contradicts just about everything Paul says"

Not in Ephesians 2:8—10 or Philippians 2:12,f.

Those are great support for all of Trent Session VI, the canons on Justification.

See my part two of a series, the defense of, in this case:

Great Bishop of Geneva! | 130 Anathemas, Session VI, Justification
https://greatbishopofgeneva.blogspot.com/2024/04/130-anathemas-session-vi-justification.html