Nicholas Bowling debates Catholic student on the Miracle of Fatima
PopeDefenders | 7 Sept. 2026
https://www.youtube.com/watch?v=qgtCgBN9hOg
1:16 I'd say She predicted a great war, it was about to begin in the papacy of Pius XI.
It began in 1936 and ended in 1990.
World War II was a distraction from it.
7:48 Some have suggested that the healing of the first beast or even his raising from the dead is performed by real men of God, Henoch and Elias.
He then ungratefully kills them and makes up another story.
A lying wonder may sometimes be a lying story about a real wonder.
8:20 I was nonplussed by the words "in a moment" and find this:
And the devil led him into a high mountain, and shewed him all the kingdoms of the world in a moment of time
[Luke 4:5]
I look up the Greek:
ἐν στιγμῇ χρόνου.
The lexicon refers to Bellum Civile, 2:14
At hostes sine fide tempus atque occasionem fraudis ac doli quaerunt interiectisque aliquot diebus nostris languentibus atque animo remissis subito meridiano tempore, cum alius discessisset, alius ex diutino labore in ipsis operibus quieti se dedisset, arma vero omnia reposita contectaque essent, portis se foras erumpunt, secundo magnoque vento ignem operibus inferunt. Hunc sic distulit ventus, uti uno tempore agger, plutei, testudo, turris, tormenta flammam conciperent et prius haec omnia consumerentur, quam, quemadmodum accidisset, animadverti posset. Nostri repentina fortuna permoti arma, quae possunt, arripiunt; alii ex castris sese incitant. Fit in hostes impetus; sed de muro sagittis tormentisque fugientes persequi prohibentur. Illi sub murum se recipiunt ibique musculum turrimque latericiam libere incendunt. Ita multorum mensium labor hostium perfidia et vi tempestatis puncto temporis interiit. Temptaverunt hoc idem Massilienses postero die. Eandem nacti tempestatem maiore cum fiducia ad alteram turrim aggeremque eruptione pugnaverunt multumque ignem intulerunt. Sed ut superioris temporis contentionem nostri omnem remiserant, ita proximi diei casu admoniti omnia ad defensionem paraverant. Itaque multis interfectis reliquos infecta re in oppidum reppulerunt.
But the enemy, with no sense of honour, sought for time and opportunity for fraud and treachery, and after an interval of several days, when our men were weary and slack in spirit, suddenly at noon, after some had gone away and others after their long toil had surrendered themselves to sleep among the siege works, and all their arms had been put away out of sight, broke forth from the gates and set fire to the works, the wind being strong and favourable. The wind spread the fire to such an extent that the mound, the sheds, the tortoise, the machines all caught fire at once, and they were all consumed before it could be ascertained how it had happened. Our men, alarmed by the sudden mischance, snatch up such arms as they can, others fling themselves from the camp. They charge the enemy, but are prevented from following the fugitives by arrows and catapults from the wall. The foe retire beneath their wall, and there without hindrance set fire to the gallery and the brick tower. So the labour of many p145 months perished in a moment through the perfidy of the enemy and the violence of the storm. The Massilians made a like attempt the next day. In similar weather they sallied forth and fought with greater confidence at the second tower and earthwork and cast much fire on them. But though our men had relaxed all the keen vigilance of an earlier period, yet, warned by the previous day's disaster, they had made every preparation for defence. So after slaying many they drove back the rest into the town and prevented them from accomplishing their purpose.
The moment lasted long enough for war machines to get burned.
It need not be telepathic communication in five seconds, though it could be that, but it could also be Satan "took a moment" to actually show some "clips" of each kingdom.
I had been used to reading it in Matthew where I didn't find this problem.
Noting when "in puncto temporis" qualified the verb "interiit" it came before, I think Greek has a similar syntax, so, when "en stigme chronou" comes after the noun, unless it could qualify "kai eipen" in the next verse ... Satan interrupts the spectacle by giving the suggestion ... it could qualify the noun. Each kingdom shown in a moment of time. All of them covered.
12:04 I would agree that Satan literally moved Jesus, however, not instantaneously.
The "in a moment" pertains to the showing or to each kingdom shown, not to the moving up on the mountain.
So, Jesus may have sat on a flying carpet or he may have had a Satanic grip around the waist, the latter like Satan's limbs were going to tie him on Good Friday and nail Him to the Cross.
I agree Satan didn't have the power to move Jesus from A to B in a single moment.